On the eve of the 15th day of the month of Sha’ban, the people of Ahmadabad of Ardakan welcome the grand Mid-Sha’ban festivity by giving sweets and gifts to their children.
It has been more than 300 years that the people of Hizaj Village of Qahavand County, Hamedan Province, hold a ceremony of thanksgiving around mid-May for the ever-flowing spring of this village by cooking rice pudding and asking God for blessing of their crops.
The custom of “Shahnameh Khwani” (lit. reciting the stories of Ferdowsi’s book, Shahnameh) has been very popular among Iranians and is considered to inspire the spirit of chivalry, morality, and bravery.
The Grand Bazaar of Tehran has a long history and the oral culture prevalent in it is the manifestation of the beliefs of Iranians in business and social relations.
The story of Asli and Karam is considered to be the greatest oral heritage of the Azarbaijani people, which is narrated by Ashiqs/Ashiks in gatherings and in the form of a folklore song.
The poem Heydar Babayeh Salaam, which is popular throughout the Azari-speaking lands, is a great and lasting legacy of Shahriyar, a contemporary Iranian poet.
Alam Gardani is a ceremony held in the first decade of the month of Muharram participated by the residents of the three villages of Siah Aaran, Zaviyeh, and Livarjan in Jolfa County.
Although the Azari language is presently spoken in most regions of the Azarbaijan provinces of Iran, the Tati language was widely spoken in some of these regions in the past, and it is still spoken in the Karingan or Keringan Village of East Azarbaijan Province.
The story of Asli and Karam is considered to be the greatest oral heritage of the Azarbaijani people, which is narrated by Ashiqs/Ashiks in gatherings and in the form of a folklore song.
Nowruz is the ancient festivity of Iranians during which special customs are observed for celebrating it in different parts of Iran. Takam Gardani is a folklore custom that the people of Iran’s Azarbaijan perform to welcome Nowruz.
The people of Maragheh mourn the martyrdom of Imam Hussain (AS) in the “Allah Allah Husina Veina” ceremony they hold on the morning of Ashura by wearing the attire of the Hajj pilgrims.
Saint Thaddeus Monastery - called Qarah Kelisa in the Azari language - is very important for Iranian Armenians and every year a grand ceremony is held in it with the presence of Christians from all over the world.
The Epic of Koroghlu is the story of the struggles of a young boy by the name of “Roshan” against the tyrannical ruler of his time, which, according to experts, is rooted in a real event.
Vassunak is a traditional folklore song in the Fars Province of Iran, the content of which is composed of short common lyrics and is usually sung at weddings.
Nakhl Gardani (also called Khal Bardari) is a symbolic ritual performed by the people of Yazd to commemorate Imam Husain’s (AS) martyrdom on the Day of Ashura and although this ritual is performed in several central regions of Iran, Yazd is considered its origin.
Kurdish traditional clothing has been formed according to the culture and geography of the Kurdish people and Kurdish women’s clothes are quite unique in terms of beauty.
“Yalda”, which is of Syriac origin and means rebirth, is the name that Iranians have given to the longest night of the year and the last night of autumn, and they have been honoring it since eight thousand years ago.
Haft-sin is a special arrangement symbolizing the Iranian New Year (Nowruz), which is beautifully designed and comprises seven things starting with the letter “sin” of the Persian language alphabet.
Golabgiri is an interesting ancient ceremony of Iran - as the birthplace of rosewater production in the world - dating back to about one thousand years ago.
Shab-e Yalda (Yalda’s night) or Shab-e Chelle is the Iranians’ way to confront the coldest season of the year. This Iranian festival, which is celebrated every year on the night of December 20/21 (±1) in the Gregorian calendar, has a very long history and is among the most important Iranian festivals and ceremonies.
Nowruz (literally translated New Day) is one of the oldest celebrations in ancient Persia, which is held vigorously in the first day of spring marking the beginning of the Iranian calendar (21 March).
Mid-Sha'ban is the 15th day of the eighth Islamic month (Shaaban) of the Islamic lunar calendar. The Twelver Shias spend the entire night (from Sunset till dawn) of the 15th of Sha'ban performing prayers and recitations of the Holy Quran. This day also marks the birthday of the twelfth Imām, Muhammad al-Mahdi (p.b.u.h.).
(Community iftars and Community prayers) Ramadan, also spelled Ramazan, Ramzan, Ramadhan or Ramathan, is the ninth month of the Islamic calendar, observed by Muslims worldwide as a month of fasting, prayer, reflection and community
There are three major national festivals (religious festivals not included) being celebrated nationwide every year. These festivals have their roots in Iranian customs and ancient culture and are celebrated over the centuries. There is a common concept among all these festivals: emphasizing the value of the family and friendship.
As a traditional custom the people of Iran plant grains of wheat and/or lentil in pots as a sign of divine blessing and abundance in the New Year (Nowruz), which turn into green sprouts and are placed on the Nowruz table.
Sinehzani (in Persian) or Chest-beating is a ceremony performed as a sign of mourning for the Shiite Imams, especially Imam Hussain ibn Ali (as) in groups or in mosques and in Husayniahs.
The last day of the Nowruz celebrations, which takes place on the 13th day of the month of Farvardin (the first month of the Iranian calendar) is called “Sizdah Be-dar” or “Nature’s Day” by the people of Iran.
The custom of singing religious poems in a loud and melodious voice in praise of the Prophet of Islam (pbuh) and his family in front of pilgrims in the course of their pilgrimage.