The story of a man named Malek, who is a broker of a large family business. According to Malek’s wife, Samira, the salary he receives is not proportional to the amount of work he does. They, therefore, plan to kill Haaj Amou, the manager of this big business company.

“No Fly Zone” is the story of three teenagers who, while preparing for a competition for making drones, get involved in several exciting issues when a cheetah is found near their place of residence.

Four characters named Java, Dara, Mana and Parva live in the same neighborhood and each of them has their own characteristic and ability. When Mr. Faryad, the new teacher for sport comes to the school, a group is formed to solve the problems of the neighborhood together.

This feature film depicts the story of an ailing boy by the name of Isa who loves football. The hospital staff is trying hard to make it possible for Isa to fulfill his wish before undergoing the last surgery. Isa’s father, who is unable to face his cancer-ridden son, makes a request to the management of the hospital, dresses as a clown, and performs a show for the hospitalized children to be with his son anonymously.

When Monell's father abandons her, she finds sanctuary in Aria to alleviate her loneliness, thinking that her father's absence will be filled. However, Aria has begun a new relationship, so her loneliness will endure.

A romantic and historical story that depicts six years of the life of Naser al-Din Shah (the Iranian king of the Qajar dynasty). The story narrates how the king meets and falls in love with a rural girl named Khadija Tajrishi, for whom the king chooses the name Jeyran. In addition to the historical view, the series also portrays interesting stories about the period the king was a crown prince, the way he ruled Iran, and his wives.

Qal’eh Dokhtar or Dokhtar Castle is located in the Achaemenid part of Miyaneh city (in East Azerbaijan province).

On the outskirts of Mashhad, in a vast plain framed on one side by the towering Binalud Mountains and overlooking the sacred shrine of Imam Reza (peace be upon him) on the other, stands a structure that is far more than a sports stadium. It is a turquoise jewel in eastern Iran, a symphony of Islamic and modern architecture, and a symbol of progress, development, and cultural identity in one of Iran’s most important metropolitan cities and a major center of the Islamic world.

In the heart of the Dasht-e Kavir, along the ancient route connecting Qom, Varamin, and Rey, stands a remarkable structure that many architectural historians have called the “mother of Iran’s caravanserais.” The Deyr-e Gachin Caravanserai dates back to the Sasanian era and was rebuilt and restored during the Seljuk, Safavid, and Qajar periods, making it one of the oldest and most significant surviving caravanserais in Iran. Inscribed as part of the “Persian Caravanserai” serial property on the UNESCO World Heritage List, it was far more than a roadside inn. It was a true fortified caravanserai, whose stone and brick walls bear witness to centuries of trade, travel, pilgrimage, and cultural exchange.

What makes the Jameh Mosque of Isfahan unforgettable and deeply instructive for today s audience whether architects, historians, or travelers is its simultaneous continuity and change. The building is a manifesto against the idea of architecture as something finished, complete, and untouched. The Jameh Mosque shows that an architectural masterpiece does not necessarily have to be the product of a particular golden age or the work of a single genius. It can instead emerge from a collective dialogue, gradual evolution, and shared creation over the course of centuries.

Persian mosques are among the defining expressions of Iranian architecture, not merely for their domes, minarets, or dazzling tilework, but because they have always been woven into the lives of the people. Markets came and went, bathhouses flourished and faded, caravanserais rose and disappeared. But the mosque was always something more. It was a place where people came to find silence, to pray, to weep, or sometimes to raise their voices. Its stone floors have borne the footsteps of every walk of life, from kings to beggars. Perhaps that is the simplest way to describe it: The mosque is Iran in miniature.

Exterior view of The Blue Mosque or Masjed-e Kabud , a historic mosque in Tabriz, Iran. The mosque were constructed in 1465 upon the order of Jahan Shah, the ruler of Kara Koyunlu , The mosque was severely damaged in an earthquake , it is inscribed as UNESCO cultural world heritage because of its very special tile working

iranians had the art of art since the ancient time , but the arrival of islam to iran played a special role in strengthening some art such as architecture .

Modernity has distracted man from spirituality and caused him to become alienated. Therefore, another path must be taken...

So far, many studies have been conducted on the rich Persian culture and literature, among which History of Persian Literature is one of the most prominent.

History is a subject in whose analysis impartiality comes first, a perspective that has been well implemented in Analytical History of Islam.

Islam’s response to fundamental philosophical questions can provide a precise path to understanding its essence.

Bakhtiari folk music is the manifestation of Bakhtiari culture and the one played to welcome the spring and Nowruz is full of joy and delight.

The scope of Lak music is quite unique and Sorna and Dohol are its main musical instruments.

Radif (lit. order) in Iranian music is its identity: an identity that because of its importance, has been inscribed on the UNESCO List of World’s Intangible Heritage

In ancient Persian literary works, there are many references to an instrument called “Robab”, which seems to have been a favorite of Persian literary personalities.

Ney or Nay is a woodwind Persian musical instrument

Javad Maroufi was a famous Iranian pianist who tried to introduce Iranian music to the world through his works.

Reza Abbasi was a highly skilled and innovative artist, widely renowned during the Safavid period, whose outstanding works played a pivotal role in the development of Iranian art. His artistic innovations—particularly in composition, color, and subject matter—brought about a profound transformation in Persian painting. Abbasi’s pioneering approach laid the foundation for the Isfahan School of painting in the early 11th century AH, establishing a new visual language that combined traditional Persian techniques with innovative stylistic elements. Through his works, he elevated the aesthetic standards of miniature painting and inspired generations of artists in the Safavid and subsequent periods.

“Abu al-Hasan Ghaffari, known as Sanīʿ al-Molk, is considered one of the foremost painters and miniaturists in Iranian history. His primary expertise lay in realistic portraiture, and he possessed both a creative imagination and a deft hand for depicting real-life events and scenes, leaving behind a legacy of distinguished and enduring works in Iranian visual arts.

The art of illustration, or “tasvirsazi,” is considered one of the diverse branches of visual arts. This art involves establishing a connection between text and image, which together can convey one or more specific messages to the audience.

New art media are a relatively recent branch of the visual arts, emerging through the use of fresh language and innovative forms of expression.

Sculpture is a branch of the visual arts in which the artist, inspired by both nature and imagination, shapes a variety of materials such as stone, wood, clay, plaster, metal, glass, wax, or paper. Through the use of hands, tools, and diverse techniques—including addition, subtraction, cutting, and reshaping—the artist creates a tangible, three-dimensional form.

Traditional Persian design earmarks the independent identity of Iranian arts and crafts

Al-Farabi was a great and influential thinker. Many scholars believe that he was of the rank of Avicenna.

Yazd laments are famous in Iran for their elegant lyrics and special style of performance: a style that Hossein Sa’adatmand played an important role in its development.

Baba Taher of Hamadani, popularly known as “Baba Taher Oryan” was the Iranian mystic, poet, and couplet composer of the 11th century CE.

Khayyam was a great Iranian scientist and mathematician who is world-renowned mostly for his poetry.

Agha Bozorg Tehrani’s “Shia Bibliographic Encyclopedia” duly responds to an author’s remarks about the role of Shia in the history of Islam.

Vahshi Bafaqi has been described as a man of piety, high aspiration, and asceticism.

The last day of the Nowruz celebrations, which takes place on the 13th day of the month of Farvardin (the first month of the Iranian calendar) is called “Sizdah Be-dar” or “Nature’s Day” by the people of Iran.

The people of Maragheh mourn the martyrdom of Imam Hussain (AS) in the “Allah Allah Husina Veina” ceremony they hold on the morning of Ashura by wearing the attire of the Hajj pilgrims.

Every year, on the first day of autumn, the people of Ansarud village give thanks during the Shepherd Ceremony for the prosperity of their agricultural products and livestock.

The Mozaffarieh Bazaar in Tabriz can be considered the symbol of the city’s Muharram mourning ceremonies.

The traditional and religious carpet washing ceremony of Fin Kashan and Khaveh Ardehal village, which is held every year on the second Friday of October in Mashhad Ardehal, 42 kilometers west of Kashan, is the only Islamic religious ceremony that is held according to the solar calendar. In this symbolic ceremony, participants from the Fin region gather to hold the event.

Yalda Night or Chelleh Night is one of the oldest Iranian festivals. In this celebration, the passing of the longest night of the year and the subsequent lengthening of days in the Northern Hemisphere, which coincides with the winter solstice, are celebrated.

Kousha University of Applied Science and Technology: A higher education institution dedicated to enhancing students’ scientific and technical knowledge and equipping them with the skills needed to undertake practical and industrial projects.

Karaj Sugar Applied Science and Technology Center: Bridging Skills-Based Education, Industry, and Entrepreneurship to Meet the Needs of the Country’s Industries

Isfahan City Center Comprehensive Center for Applied Science and Technology: A Modern Institution for Skills-Based Higher Education, Adopting a Practical Approach Aligned with Labor Market Standards.

Kermanshah University of Technology aims to train specialized professionals, meet the needs of industries in Kermanshah Province and western Iran, and advance the development of modern technologies across various industries.

Qom University of Technology: A University Focused on Engineering and Technology Education, Fostering an Innovative Environment for Training Professional Engineers

Shahid Ashrafi Esfahani Non-Profit University: Providing Quality Education, Advancing Academic and Research Activities, Enhancing Society’s Cultural Standards, and Educating Competent Graduates