The serial Turk Kahvesi (Turkish Coffee) is the story of a young girl named Taraneh who is a nurse and side by side also performs street music. She loses her job due to a complaint against her (for the death of a patient), but...

Ali who is a talent in perfumery expecting his child, facing the challenges when he perceives the short opportunity of life. He has to complete all his remaining works in this short time.

A preschool animated series about the daily life of a lovely humanoid lion family: Leona, Leo, Bro, Mama, and Daddy who live together in a villa near other animal families. Leona is about 5, Leo is 3 and their older brother is 9 years old. Leona is a happy and explorer little girl who is always with her younger brother Leo, a toddler, and playfulness. Their elder brother enjoys reading books and inventing different things. In each seven-minute episode, Leona and Leo face typical issues of a young human child in daily life. With the help of her family and a group of minor animal friends, she navigates through issues and it's all smiles and a good experience by the end. For children, the relationship between Leona and her younger brother Leo is particularly realistic and charming. Leona likes to play the role of a supportive elder for Leo, but sometimes she suffers from the natural problems of her age, such as ignorance, jealousy, competition, etc. Fortunately, elders or their friends are usually around them. This sweet and easy-going series is perfect for the preschooler audience, featuring simple graphics and animation that is carefully designed for this age group of the audience.

Naser Al-Din Shah-E Qajar who is called “His Majesty”, is seeking the Elixir of Youth. His personal physician discovers the Elixir of Youth but lots of bizarre events happen that shapes the storyline of this entertaining comedy series. The plot evolves around the Shah and his look-alike double. The story takes place in two different eras, one in Qhajar era, at 19th Century, and one in current time.

The story of some “Pahlevani and Zoorkhaneh” heroes of Zarjan City of Sistan and Baluchestan Province who decide to take on a long journey to purify their souls by practicing certain rituals.

This film narrates the story of the resistance and sacrifice of women in the turbulent early days of Iraq’s imposed war against Iran in 1980. By recreating live and documentary images of the house-to-house battle in Khorramshahr (one of the occupied cities in that year, which was liberated after 578 days), this film is the first cinematic image of Iranian women’s resistance.

Hariri House is a remarkable example of a Qajar-era residence, bringing together the fusion of art and architecture, a cosmopolitan spirit and openness to cultural influences in design, and the importance of wall painting as a narrative medium within domestic spaces. It demonstrates how a residence can become a narrator and storyteller, preserving the stories, beliefs, dreams, and cultural exchanges of an era upon its very walls. With its diverse and astonishing murals, Hariri House embodies the open-minded, curious, and tolerant spirit of Tabriz on the eve of modernity.

Rather than resembling a conventional residential house, it is more reminiscent of a mystical khanqah and a private sanctuary. Built in the late Zand and early Qajar periods, the Abbasian House belonged to Haj Mohammad Ebrahim Abbasian, a prominent merchant and religious scholar. With its complex, multi level spatial organization, breathtaking and unparalleled plasterwork, and spaces that seem to have been designed for meditation, seclusion, and spiritual contemplation, the house is one of the most unique and enigmatic historic residences in Iran

This palace was by the order of Gholamreza Khan, the governor of Ilam in the year 1908 CE on a plot of land with an area of 810 square meters with an infrastructure of about 337 square meters within the orchards of Ilam city.

This multifunctionality is one of the defining characteristics of Iranian funerary gardens. Unlike many Western mausoleums, which often function primarily as memorial structures, Iranian garden-tombs have traditionally been living and dynamic spaces for community, education, worship, and everyday life. The Mausoleum of Shah Nematollah Vali, through the integration of these functions, suggests that in Iranian culture, death is not necessarily conceived as a tragic ending separate from life, but as part of the broader fabric of everyday and spiritual existence.

Caravanserais tell a different story of Iranian architecture. They were not built for kings or monumental mosques, but for anonymous travelers, for camels and merchandise, for roads and commerce. It is an architecture that is often overlooked in history books, yet it may offer lessons that are even more relevant today than many of Iran’s grandest monuments. At a time when the world is once again searching for ways to strengthen connections between cultures and nations, the caravanserai remains a powerful source of inspiration. Even in the age of airplanes and the internet, it reminds us that travel is not merely about reaching a destination—it is also about the journey itself, and the places where people meet along the way.

Among all the remarkable achievements of ancient Iranian architecture and engineering, there is one that, unlike magnificent mosques, lavish palaces, and bustling bazaars, operates in complete silence and anonymity deep beneath the earth. That structure is the qanat, also known as kariz a sophisticated and ingenious network of underground channels that carries water from mountain foothills and underground aquifers to the surface, making life possible across Iran’s arid and desert plateau. A qanat is not merely an engineering structure it represents a technological revolution in the history of human civilization, a masterpiece of sustainable design, and a social and cultural institution

Islam’s response to fundamental philosophical questions can provide a precise path to understanding its essence.

The image of Islam and human rights from the perspective of Islam that has been portrayed in the minds of the world’s people through the media has many flaws.

The topic of religion and politics has always been a challenge for thinkers. Religious democracy tries to provide an answer to this challenge.

Iran is an ancient country with an authentic culture, a culture that has maintained its vibrancy throughout the centuries.

The issue of Palestine and its occupation has plunged the West Asia region into crisis for decades

A study of the lives of the Imams examines the approach of the Imams (peace be upon them) in dealing with the issue of the caliphate and government.

In ancient Persian literary works, there are many references to an instrument called “Robab”, which seems to have been a favorite of Persian literary personalities.

“Tas” is a type of Kurdish percussion instrument that is mostly used in the monastic (khanqah) traditional music of Kurdistan and is considered very important.

The santur (also santūr, santour, santoor) (Mesopotamian Arabic: سنطور،Persian: سنتور), is a hammered dulcimer of Iranian or Mesopotamian origins.

Belur is a simple musical instrument playing which does not require much training and, therefore, it is very popular among the Lak people.

The Bakhshi music of Khorasan, which has its own special characteristics expresses the rich and noble culture of the people of the region.

The most important manifestation of music in the culture of the people of Yazd is reciting elegies in the mourning programs of the month of Muharram

Kamal-ud-Din Behzad was a renowned and highly skilled Iranian painter who opened a new path in the realm of Persian miniature painting and left a profound and widespread influence on the work of later artists in Iran, India, Turkey, and Central Asia.

Darvish ʿAbdolmajid Taleqani was the most prominent calligrapher of the Shekasteh-Nastaliq style in 12th-century Iran, and many calligraphy scholars consider him the greatest master in the history of this script.

Persian calligraphy or Iranian calligraphy is one of the most revered arts of Iran, which has gradually evolved and many calligraphers have contributed to different genres of this art. Nastaliq is an outstanding genre of Persian calligraphy that has come to be known as the most beautiful human calligraphy.

Miniature painting, considered one of the diverse branches of visual arts, is an authentic and captivating art form that combines delicate, imaginative, and finely detailed illustrations with both decorative and functional qualities

New art media are a relatively recent branch of the visual arts, emerging through the use of fresh language and innovative forms of expression.

The art of illustration, or “tasvirsazi,” is considered one of the diverse branches of visual arts. This art involves establishing a connection between text and image, which together can convey one or more specific messages to the audience.

Sadr al-Din, Mohammad bin Ebrahim Qavami Shirazi, popularly known as Mulla Sadra and Ṣadr al-Muti’allihin, was born in the city of Shiraz in the year 1571 CE. He was a renowned Iranian philosopher and the founder of the Transcendent Philosophy.

Hafez’s poems are a display of the beauty of the Persian language

Baba Tahir Oryan is mainly admired by both elites and others for his phenomenal do-beytis (quatrains).

By compiling the book Bihar al-Anwar, Allameh Majlesi tried to revive the traditions of Prophet Mohammad and his household.

Ali Esfandiari, popularly known as “Nima Yushij”, the contemporary Iranian poet and nicknamed the father and founder of modern Persian poetry, was in the Yush district of the Mazandaran province of Iran born on November 11, 1897. “She’r-e Nau” (lit. New style of poetry) was a title that Nima himself had given to his art.

Khawaja Shams al-Din Mohammad bin Baha’ al-Din Hafez Shirazi, popularly known by his pen name, Hafez, the renowned Iranian poet of international repute was born in the city of Shiraz in the year 1315 CE.

Golabgiri is a traditional ceremony held annually in 14 provinces of Iran, mainly from early Ordibehesht to late Khordad

The traditional and religious carpet washing ceremony of Fin Kashan and Khaveh Ardehal village, which is held every year on the second Friday of October in Mashhad Ardehal, 42 kilometers west of Kashan, is the only Islamic religious ceremony that is held according to the solar calendar. In this symbolic ceremony, participants from the Fin region gather to hold the event.

The Touye Village of Damghan is famous for its ancient history and old rituals one of the most important of which is the “Nosal” Festivity.

(Community iftars and Community prayers) Ramadan, also spelled Ramazan, Ramzan, Ramadhan or Ramathan, is the ninth month of the Islamic calendar, observed by Muslims worldwide as a month of fasting, prayer, reflection and community

Faragheh is one of the green villages of Abarkuh County, which is famous for its rituals performed on the day of Eid al-Ghadir.

Takhtehzani is a mourning ceremony held in Firooz Salar village in the afternoon of Tasu’a.

Kousha University of Applied Science and Technology: A higher education institution dedicated to enhancing students’ scientific and technical knowledge and equipping them with the skills needed to undertake practical and industrial projects.

Karaj Sugar Applied Science and Technology Center: Bridging Skills-Based Education, Industry, and Entrepreneurship to Meet the Needs of the Country’s Industries

Isfahan City Center Comprehensive Center for Applied Science and Technology: A Modern Institution for Skills-Based Higher Education, Adopting a Practical Approach Aligned with Labor Market Standards.

Kermanshah University of Technology aims to train specialized professionals, meet the needs of industries in Kermanshah Province and western Iran, and advance the development of modern technologies across various industries.

Qom University of Technology: A University Focused on Engineering and Technology Education, Fostering an Innovative Environment for Training Professional Engineers

Shahid Ashrafi Esfahani Non-Profit University: Providing Quality Education, Advancing Academic and Research Activities, Enhancing Society’s Cultural Standards, and Educating Competent Graduates