Tabriz Historic Bazaar Complex
The complex includes different commercial, religious, cultural, health, sports, hygienic and residential functions; the complex including many houses for local and non-local traders is the masterpiece of Iranian architecture.
Architectural styles, arches, high domes, extensive variety of interconnected brick structures, shops order, inns and Timchehes, and different occupations have made this market an outstanding testimony to trading, exchange and Islamic and oriental life setting.
Bazaar elements have being named in many different ways: sometimes the profession, the name of founder, the location and market place, the traders' home and religion and the size and shape of place considered as the basis of naming.
The Tabriz bazaar complex is composed of different sections: orders, corridors, Sera (Khan), inn, Timcheh, Char Soo, Square, market, tomb, mosque, bath, school, Hussainia, gym, library, museum, ice house, and bridge.
The largest section is the dome of Amir Timcheh and the most beautiful one is Mozaffariyeh Timcheh.
The width of the market varies between four to five meters and its roof height is from five to six meters, which is shorter than the roof of markets in tropical regions.
As one of the most beautiful and largest interconnected markets, Tabriz Bazaar is an evidence for the originality of trade and architecture in the East.
https://whc.unesco.org/en/list/1346



| Name | Tabriz Historic Bazaar Complex |
| Country | Iran |
| Type | Historical |
| Registration | Unesco |


Jame’ Mosque of Tabriz
The construction of the Jame’ (Grand) Mosque of Tabriz (East Azarbaijan province) dates back to the Seljuk period up to the Qajar period.
The Jame’ Mosque of Tabriz, also known as the “Friday Mosque”, which is also referred to in historical books as the “Kabiri Jame’”, is located in the middle of Tabriz Bazaar. This historical, rectangular mosque has two entrances and a large shabestan and its arches and domes are placed on octagonal brick columns decorated with delicate and artistic plaster works.
The mehrab or niche of the mosque is high and decorated with plaster works and its high dome is decorated with various mosaic tiles. There are two inscriptions in this mosque one of which is the decree of the Safavid king, Shah Sultan Hossein, and the other one is the narration of a dream by Shah Tahmasb I. The basement of the mosque and the old prayer hall - and its niche - of this ancient building, contain traces of colored plaster works, which belong to the Seljuk and Ilkhanate eras.
The current building of the mosque, which was formerly of one porch and another one was added to it later on, is built entirely of brick and plaster. In fact, the current Jame’ Mosque consists of four interconnected mosques namely “The Great Hojjat al-Islam Mosque, The Small Hojjat al-Islam Mosque, The Ismail Khan Qoli Mosque, and The Alchaq Mosque, which together form the Jame’ Mosque.
Presently, part of the yard of the Jame’ Mosque has been turned into a library and rooms of seminary students and it is considered one of the centers for the religious sciences of the city.
| Name | Jame’ Mosque of Tabriz |
| Country | Iran |
| City | Kuchesfahan |
| Type | Historical |
| Registration | National |


Sa’at (Clock) Square of Tabriz
Clock towers are one of the most important symbols of modern cities and usually a large clock is installed in the main squares of the city to tell everyone the time. Such a clock was also created in one of the localities of Tabriz, which has come to be known as “Sa’at Square”.
This square is located in one of the old and central areas of the city of Tabriz and many historical monuments of the city are located around it. Therefore, visiting this scenic square as the starting point for going around the historical city of Tabriz can create a unique memory for tourists.
Nomenclature
As the name clearly suggests, Sa’at Square is a place where a clock is placed on a high tower to inform the people of the time. This clock tower, also known as the “Municipal Building”, has a four-faced clock facing the four main directions of the city. This clock was brought from England in the 1930s.
History of Sa’at Square of Tabriz
The place where Clock Square is located today was a cemetery that had been abandoned about 100 years before the construction of the Clock Tower. In 1935 AD, the municipality of Tabriz put forward a plan to make a building in this area as its headquarters. The implementation of this plan lasted for four years under the supervision of German engineers, and finally, the Clock Tower, or the “Municipality Building was completed in 1939. Presently, after several decades since its construction, this building is used as a museum, a place to hold public meetings of the city council of Tabriz, and a venue for receiving high-ranking guests of Tabriz municipality. Tabriz Municipality Museum is located in the basement of this palace, which has various sections for displaying old equipment related to photography, sound recording and broadcasting, and printing and publishing. Being known as the “City of the First”, Tabriz was the first city to receive world-class equipment in many fields. For this reason, parts of the museum have been dedicated to displaying equipment such as the first fire engines or the first taxi in Iran.
Tabriz Clock Tower has been built over an area of 9600 square meters with an infrastructure of nearly 6500 square meters and on three floors. The height of this tower stands at nearly 30 meters. The clock installed at the top of this tower can be seen from distant places and rings at every hour.
The northern and eastern sides of the exterior façade of the Clock Tower are made of carved stones and the southern and western sides of a combination of brick and stone. In the design of the tower, German engineers have left certain pre-World War II architectural symbols of their country on this building. For instance, the general design of the building resembles an eagle with open wings, which was one of the symbols of this country at that time.
Until 1945 AD, Sa’at Square had the shape of a crossroads, but thereafter a square was created and a bust of Baqer Khan, the national hero of Azarbaijan and one of the leaders of the struggle of the constitutionalists of this region against the tyranny of the Qajar dynasty, was installed in the middle of it. Later on, during the reign of Mohammad Reza Pahlavi the statue of Baqer Khan was removed and replaced by his. During the course of the Islamic Revolution of Iran, the statue of Mohammad Reza Pahlavi was pulled down by people and after the victory of the Revolution, the shape of the square was changed to what it looks today and can be used for people’s gatherings.
Sa’at Square is one of the busiest squares of Tabriz and has been the central point of most of the events in the contemporary history of this city. In addition to being quite close to numerous historical monuments, its proximity to modern shopping centers and the use of this square to hold religious and national events such as Nowruz make visiting this square a pleasant experience for tourists.
Sa’at Square of Tabriz was inscribed on the list of Iran’s national heritage in the year 1998.
The Clock Tower of Tabriz, also known as the “Municipal Building”, has a four-faced clock facing the four main directions of the city. This clock was brought from England in the 1930s.
| Name | Sa’at (Clock) Square of Tabriz |
| Country | Iran |
| State | East Azerbaijan |
| City | Tabriz |
| Type | Historical |
| Registration | National |




















Saint Mary Church of Tabriz
There are several churches in Tabriz, of which the Saint Mary Church is the oldest and largest. This Armenian Apostolic Church is the main venue where Iranian Armenians hold their national religious ceremonies. Only Armenians can have the membership of this church and people play an important role in its administrative structure.
History of Saint Mary Church of Tabriz
There are several tombstones around this place of worship, some of which date back to the 16th century AD. However, the presence of a portal at the entrance and the arches that have unique decorations strengthen the speculations about the construction of the church in the 13th or 14th centuries AD (coinciding with the rule of the Ilkhanate Mongols in Iran).
There is a small marble inscription at the entrance of the church, on which the date 1782 AD is written in Aramaic script. This date is related to the reconstruction of the church after the Tabriz earthquake in 1780 AD. In this incident, the church was almost completely destroyed. Today’s church was built on top of the previous structure and following its previous plan; although certain architectural principles of the Safavid era were also used. The reconstruction operation took three years and ended in 1785 AD.
Features and Architectural Style of Saint Mary Church of Tabriz
The entrance of the church has eight stone pillars that together form a room-like space. Both bells of the church have been placed on these eight pillars.
The tree-filled courtyard of the church is the first sight that attracts attention after entering it. The first printing press of Tabriz was installed in this place by a person named Stepanos Mokhtarian the bishop of the Armenians of Azarbaijan, in 1889 AD to print the educational books of the Aramiyan school.
This church was built in a special style of Armenian architecture. This architectural style is more than 4500 years old, invented by Armenians, and evolved over the centuries. Of course, some parts of the building are somewhat different from the principles of Armenian architecture, which shows that the Saint Mary Church of Tabriz has been restored or some parts were added to it in different eras. This fact can also be recognized from the difference in the materials used. While the walls and columns of the church are made of stone and brick, and its arch is made of brick, its exterior has been made of unhewn stone and lime.
The general shape of the church is cruciform and four thick columns can be seen in it, which hold the central dome. Beautiful paintings can be seen on all four columns, two of which are older than the others. Paintings of Saint Mary, Jesus Christ, apostles, and Christian saints can be seen on the walls of the church. The paintings are designed on canvas using oil paint and in a European style.
Armenian Museum of the Saint Mary Church of Tabriz
The Armenian Museum, which contains historical artifacts and objects related to Armenians, is located in a part of the church. Since this museum is managed under the supervision of the Armenian Diocese of Azarbaijan, it is also called “Museum of the Armenian Diocese of Azarbaijan”.
Printed and manuscript books written in Persian, Armenian, and Arabic languages are among the most important objects in this museum. 35 volumes of these books are written in Armenian language in Hebrew script and on deer skin. Khamsa of Nizami, Zakhireye Khwarazmshahi, Me’raj al-Nabuwah, and the translation of the Holy Bible into Armenian are among the exquisite books of the museum.
All kinds of gems, coins, statues, ornaments, fabrics, tables and chairs, old crosses, the attire of Armenian bishops, royal crowns, scrolls and edicts, paintings, weapons, scepters, and copper, silver, and clay dishes are among the other objects put on display in this museum.
The Saint Mary Church of Tabriz was inscribed on the list of Iran’s national heritage in the year 2002.
The Saint Mary Church of Tabriz is the main venue where Iranian Armenians hold their national religious ceremonies.
| Name | Saint Mary Church of Tabriz |
| Country | Iran |
| State | East Azerbaijan |
| City | Tabriz |
| Type | Historical,Religious |
| Registration | National |



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Eynali Mountain of Tabriz
Located in the north of Tabriz, this mountainous area comprises several peaks, hills, and valleys. Since the tomb of Aun ibn Ali is located on this mountain, it is called “Aun ibn Ali” Mountain the short form of which is “Eynali”. Having many recreational facilities and new attractions, this mountain is considered one of the main tourist spots of Tabriz. Although it is less visited in winter, because of its cold weather, this site is full of local and other tourists in summer.
Where is Eynali Mountain of Tabriz Located?
Eynali Mountain is located in the north of Tabriz City and on the northern ring road of this city (Pasdaran Highway). The red soil of this mountain has doubled its grandeur and charm. This mountain is a part of the Sorkhab Mountain Range, and neighbors the Talkheh River (Aji Chai), Urmia Lake, and the Ahar valleys in the north, the Kohlik Spring (Kohlik Bolaghi) in the east, the Tabriz airport in the south, and the new urban areas of this city in the west.
Sightseeing Places of Eynali Mountain
The height of the highest peak of the Eynali Mountain is 1960 meters. One of the most beautiful sights of this region is the view of the residential areas of Tabriz city, which is very spectacular, especially at night. In recent years, in order to make the environment of Eynali Mountain more attractive, many trees have been planted in a large part of it and some recreational and sports facilities have been created in it. Structuring a training rock for rock climbers, building an artificial waterfall, and creating statues of Shahriar (the great Iranian poet of Tabriz) and several celebrities of Tabriz are other activities that have been carried out in this area in recent years.
There is also an ostrich breeding farm near Eynali Mountain of Tabriz, which is open to tourists.
The Statue of Azim Gheychisaz
There is a statue of Azim Cheychisaz, an Iranian Himalayan climber and one of the legends of Iranian mountaineering on the road leading to Eynali Mountain. Gheychisaz is the 18th person who has conquered all 14 Eight-thousanders of the world without using any supplemental oxygen and without being accompanied by Sherpa people.
Eynali Cable Car
This cable car was started in 2011. The length of the cable car facility is more than 1400 meters, which starts from the slopes of the mountain and ends at the highest point of Eynali Mountain. There is a plan to expand this facility in the future. By riding this cable car, tourists can see Tabriz in its entirety. Once the remaining phases of the Eynali cable car facility are inaugurated, it will make it the longest cable car system in Iran.
The original building of the tomb of Aun ibn Ali dates back to the Ilkhanate era (14th century AD). It is said that Aun and Zayd, two sons of Ali ibn Abi Talib, the first imam of the Shiites, are buried in this tomb. According to some historians, there was a fire temple in this place before the advent of Islam, which was then converted into a mosque and shrine.
The tomb was almost completely destroyed in the earthquake of 1193 AH (1779 AD) but was rebuilt in the last years of the 13th century AH (late 19th century AD). A memorial place has been created for eight unidentified martyrs of the Iran-Iraq war next to the tombs of Aun and Zayd. This memorial place, the construction of which was completed in 2006, has been built according to the traditional architectural principles of Tabriz city and by complying with some famous buildings of this city.
Eynali Wind Farm
A wind farm with a capacity of 1.98 megawatts of electricity was inaugurated in Eynali Mountain in the year 2009. This power plant, whose number of turbines is going to increase in the coming years, is a manifestation of the coexistence of modern man with nature in this region. This power plant is active most days of the year.
Having many recreational facilities and new attractions, Eynali Mountain is considered one of the main tourist spots of Tabriz.
| Name | Eynali Mountain of Tabriz |
| Country | Iran |
| State | East Azerbaijan |
| City | Tabriz |














































Tabriz Fire Tower
Situated in the northwestern region of Iran, Tabriz has had a leading role in the foundation of many rather modern establishments in Iran it is the reason that Tabriz is also called the “City of Firsts”. The first municipality of Iran was established in Tabriz and subsequently, many city services, such as the fire department, were established in this city for the first time. The Tabriz Fire Tower, which is located in the central areas of this city is reminiscent of the first fire station in Iran. This brick tower is called “Yanqin” in the Azari language.
Tabriz Fire Station was the first one to be established in Iran. This fire station was built in 1844 AD under the supervision of Russians. Later on, the second and third fire stations were established in southern cities of Iran to provide relief to oil refinery establishments.
Features of Tabriz Fire Tower
This fire tower the construction of which dates back to 1917 AD i.e. the Qajar era (19th century) is 23 meters high. The tower looks circular on the inside, but it is octagonal on the outside. A spiral staircase is the access route to the top of the tower. The firefighting station of Tabriz, which was the first firefighting station in Iran, had been established in 1832.
At that time, Tabriz's fire department was equipped with advanced equipment and could reach the place of fire as soon as the warning was issued. Using the equipment at their disposal, the firemen filled their tanks from the nearby reservoirs for extinguishing the fire. Since using automated vehicles was not so common at that time, several barrels filled with water were placed on the carriages that were located at the fire station to be used for attending to the accident incidents.
Some of the equipment used by the Tabriz fire station, including the copper hand pumps that two people used to stand on both sides to pump water are now kept in the Tabriz Firefighters’ Museum.
Functionality of Tabriz Fire Tower
The main function of the fire tower was observation. In the distant past, when the means of communication were not very advanced, a watchman from the top of the tower would monitor the entire city, so that in case of a fire or an accident, he would ring a big bronze bell installed in the tower and send the firefighters to the scene of the accident. The sound of this bell was so loud that the whole city would be aware of an incident and, if needed, they would rush to help the victims. The eight skylights of the tower in different directions allowed the observer to see every part of the city.
The height of the tower also made it possible for the public to see it from different parts of the city. Therefore, a lamp was ignited on the top of the tower so that the city center could be shown to travelers from a distance, and in the event of an accident, people could quickly attend to it. For this reason, some people had given the title of “Tabriz Lighthouse” to this tower. Although this tower is not functional today, its height and magnanimity attract viewers.
Tabriz Fire Tower was inscribed on the list of Iran’s national heritage in the year 1998.
The Tabriz Fire Tower the construction of which dates back to 1917 AD i.e. the Qajar era (19th century) is 23 meters high and although it looks octagonal on the outside it is circular on the inside.
| Name | Tabriz Fire Tower |
| Country | Iran |
| State | East Azerbaijan |
| City | Tabriz |
| Type | Historical |
| Registration | National |






















The Miniature Park of Tabriz
Perhaps many tourists are interested in choosing cities with historical sites or pleasant weather as their destination. There are, however, some cities, which, in addition to having these features, have also provided modern attractions for tourists to make their trip more enjoyable and memorable. Tabriz, which is known as the most important city in the northeast of Iran, in addition to numerous natural and historical attractions, modern tourist attractions have also been created so that tourists can have pleasant and unforgettable memories by visiting them.
In different countries of the world, miniature parks are considered tourist attractions. These types of parks are usually created in open spaces and the miniature models of important historical sites are put on display in them. In some parks, the scales may be comparatively quite large and the height of some models may be more than 100 meters! Some miniature parks, similar to what can be seen in the Miniature Park of Tabriz, represent the historical monuments and sights of a particular city, but in some miniature parks, buildings and important sights of the world can be seen. The Miniature Park of Tabriz is one of these modern tourist attractions that can provide visitors with an overview of the city of Tabriz and its history at a glance.
History of the Miniature Park of Tabriz
The idea of founding the Miniature Park of Tabriz was proposed in 2011 and, subsequently, a group of 17 people were assigned to simulate the historical sites and tourist attractions of Tabriz city in small dimensions. After the inauguration of this park by unveiling 10 works, the activities of this group continued and the number of simulated works represented in this park began to gradually increase.
Features of the Miniature Park of Tabriz
The structures in the park were built using fiberglass and other materials resistant to moisture, sunlight, and climate change so that, in addition to the resistance of the structures, it would be possible to adapt them to the main places the models of which were being made. Thus, by visiting the Miniature Park of Tabriz, tourists can get to know the shape and features of historical buildings and tourist attractions of Tabriz City.
The height of the models made for this park is rarely more than one meter as a result of which visitors have easy access to subjects for taking photographs. There is a talking board next to each model, that provides the visitors and tourists with the information they want to know about the historical work in several languages.
El Goli Mansion, Tabriz Municipality Palace, Khalat Poushan Tower, Alishah Castle, Maqberat Al-Shoara, Kaboud Mosque, Yanqin Tower, St. Mary’s Church, National Bank Building, Railway Station Building, Cable Bridge, and Governor’s Palace are some the historical sites of Tabriz the models of which can be seen in this park.
The model of the Tabriz fire extinguishers’ tower has been built with a height of nearly two meters with utmost elegance such that part of the model completely resembles the original building. The model of the Tabriz railway, which is built on a plot of land with an area of four square meters and a height of less than one meter, displays one of the main centers of passenger and cargo transportation in Tabriz.
The Kaboud (Blue) Mosque of Tabriz is another model erected in the Miniature Park of Tabriz, representing this important historical site of the city in a unique and beautiful way.
Among the models put on display in this park, the cable bridge model of Tabriz is the tallest one with a height of about four meters.
Where is the Miniature Park of Tabriz Located?
This park is located on Golkar Street and near Analar and Atalar parks. The attractiveness of this park has made the local residents, in addition to tourists, also visit it from time to time. During the academic year, too, many student camps are held in this park.
El Goli Mansion, Tabriz Municipality Palace, Khalat Poushan Tower, Alishah Castle, Maqberat Al-Shoara, Kaboud Mosque, Yanqin Tower, St. Mary’s Church, National Bank Building, Railway Station Building, Cable Bridge, and Governor’s Palace are some the historical sites of Tabriz the models of which can be seen in the Miniature Park of Tabriz.
| Name | The Miniature Park of Tabriz |
| Country | Iran |
| State | East Azerbaijan |
| City | Tabriz |
| Type | Natural |
| Registration | National |
















El Goli Complex of Tabriz
Every city usually has one or two sites that are referred to as its symbol or symbols. One of the main historical sites of Tabriz, which can be considered the symbol of this city, is “El Goli”; a building that is located in the middle of an artificial lake with the same name.
The story of El Goli
The history of El Goli dates back to the era of the Aq Qoyunlu dynasty that ruled parts of Iran, Iraq, Anatolia, Armenia, and today’ Azerbaijan in the middle of the 14th century AD during which El Goli was the biggest source of fresh water in Tabriz. In addition to drinking, the water of this lake was also used for irrigation purposes in the past.
Due to the importance of the city of Tabriz for the Safavid rulers, extensive construction operations were carried out in El Goli during their era (16th century AD). During this period, the trash around the lake was cleaned and a stone wall was built around it. Several years later, during the Qajar era (19th century), streets were created for easier traffic to this area, and extensive tree planting was done on both sides of these streets.
During the Pahlavi era (20th century), El Goli was handed over to Tabriz municipality to become a public park. In the past, El Goli was located outside the urban area of Tabriz, but with the expansion of the city’s borders, it is now located on the southeast edge of this city.
Features of El Goli Lake and Mansion
El Goli Complex has an area of nearly 55 thousand square meters. The lake gets filled by one of the branches of the Liqvan River and can hold about 720 thousand cubic meters of water. The water of the Liqvan River enters the lake in the form of a small stream from the southeast. Artificial waterfalls have been created in the hills situated to the south of the lake, the water of which also flows into the lake.
El Goli mansion looks like a peninsula. This mansion is an octagonal structure that was built by Tabriz Municipality in 1967 AD, replacing the old El Goli building, which was built on one floor using clay and mud and was almost destroyed. Haj Ali Akbar Naderulvojud, who was one of the famous architecture professors of that period, designed and administered the construction of this building. The current building has two floors and is used as a reception hall.
Where is El Goli Located and What Facilities Does It Have?
In the Azari language, “El” means clan or tribe, and “El Goli” means “Tribe’s Lake”. This spectacular attraction is located in the southeast of Tabriz, seven kilometers from the city center. There are some relatively high hills located to the south of the lake that have created pleasant scenery for tourists. Since the El Goli complex is considered one of Tabriz’s recreational areas, many recreational facilities such as cycling, boating, minigolf, camping, sled riding, skating, and walking trails have been arranged for visitors. A street has been made between the southern side of the lake to the mansion to make accessing it easier.
Due to the existence of numerous accommodation places around El Goli and its easy access by subway, this complex can be one of the main destinations for tourists.
El Goli Complex (comprising the lake and the mansion) was inscribed on the list of Iran’s national heritage in the year 2000.
| Name | El Goli Complex of Tabriz |
| Country | Iran |
| State | East Azerbaijan |
| City | Tabriz |
| Type | Historical |
| Registration | National |








Nobar Bathhouse of Tabriz
The first cases of public bathhouses (called Hammam or Garambeh in Persian) were seen in ancient Iran and later on, spread to other countries as well, and public baths were built in North Africa, the Ottoman Empire, and Southern Europe.
These public bathhouses provided services to men and women in separate shifts every day. Sometimes, twin bathhouses were built in which the parts used by men and women were separated.
Public bathhouses were not merely used for bathing. Until a few decades ago certain special traditions usually related to wedding ceremonies would take place in them, for some people, it was also considered a place of recreation, some used to get together there to talk and have fun by eating snacks and drinking hot drinks. Today, many bathhouses in Iran have been turned into museums (mainly anthropological museums) and places to display the traditions and customs of the local people.
Architecture and Features of Nobar Bathhouse of Tabriz
Located in a neighborhood in the middle of the city and opposite the Tabriz Municipal Palace, the use of different geometric shapes is considered one of the characteristics of Nobar Bathhouse. The combination of these forms had made the interior architecture of the bathhouse very special and pleasing. Like many other old bathhouses of Iran, this bathhouse was built next to a caravanserai.
The architectural style of the Nobar Bathhouse of Tabriz is similar to other historical bathhouses of Iran, consisting of a “Sarbineh” (dressing area) and a “Garmkhaneh” (washing area). The Sarbineh of this bathhouse is an octagonal space with eight columns. The dome-shaped roof of the bathhouse is mounted on these eight columns, and an arch is formed between each two columns. In the middle of Sarbineh, an octagonal pond was built, which was in alignment with the overall structure of this part of the building. Sarbineh has two entrances: the first is from the main door, which ends in Sarbineh after a long hallway. The purpose of the unusual length of this corridor was to prevent cold air from entering the bathhouse. Keeping the bathhouses warm was very important, especially for a city like Tabriz where the cold season is hard and long. The second entrance to Sarbineh is through a staircase. A coffee house and a shop had been built at the end of this staircase.
The Garmkhaneh, which, unlike Sarbineh, has a square structure and four columns, has a dome-shaped roof and arches built over these columns, which are not round octagonal in shape. A few stone stools can be seen in the bathhouse, which were used for sitting, resting, and changing clothes. Nobar Bathhouse of Tabriz has an attractive and pleasant combination of bricks and tiles and beautifully illustrated inscriptions.
History of Nobar Bathhouse of Tabriz
The available documents and maps show that the Nobar Bathhouse of Tabriz was built about 150 years ago, during the Qajar era. A person by the name of “Balakazem”, who was from Qara Aghaj City, had designed the architecture of this bathhouse. Bricks were used in the main structure, plaster was used in the joists and ceilings, and carved stones were used in the columns and floor, and dados.
The bathhouse has been renovated several times. Nobar Bathhouse of Tabriz was turned into a traditional restaurant and the largest of such restaurants in Tabriz and hosted the Naqali and other traditional entertaining programs, which were sometimes performed on the roof of the bathhouse.
The historical Nobar Bathhouse of Tabriz was inscribed on the list of Iran’s national heritage in the year 1999.
The first cases of public bathhouses (called Hammam or Garambeh in Persian) were seen in ancient Iran and later on, spread to other countries as well, and public baths were built in North Africa, the Ottoman Empire, and Southern Europe.
| Name | Nobar Bathhouse of Tabriz |
| Country | Iran |
| State | East Azerbaijan |
| City | Tabriz |
| Type | Historical |
| Registration | National |






Tabriz
Tabriz is one of the important historical and industrial cities of Iran. The variety of its tourist attractions makes it possible for every tourist to enjoy an unforgettable journey. Tabriz has delicious sweets and very beautiful handicrafts and artifacts that can serve as souvenirs. In addition, the existence of great recreational and entertainment facilities creates a memorable trip for every tourist.
There are so many attractions in Tabriz that it may not be possible to visit them all in a few days’ trip. However, knowing the top and most famous tourist attractions of this city can be useful for tourists.
Historical Attractions of Tabriz
The history of Tabriz has been associated with confronting different ethnic groups, fighting against oppression and tyranny, and foreign invasion. The name of this city can be seen in the surviving Assyrian documents from about a thousand years BC. The passage of the Silk Road, which was the most important route for transporting goods between East Asia, Europe, and Africa, made this city prosperous. Tabriz was the capital of several kings in different eras.
In the 19th century, Tabriz was caught in turmoil due to the wars between Iran and Russia. Sometime later, during the struggle against the tyranny of the Qajar kings, this city was the center of the constitutionalists. It was later occupied by the Allied forces during World War II. It is, presently known as one of the most important industrial cities of Iran, and several important industries, including tractor manufacturing, foundry, component manufacturing, and a refinery, are operating in it.
Most of the historical attractions of Tabriz are related to the Qajar era (18th and 19th centuries AD) and the people’s struggle against tyranny. The Constitutional House, which was a gathering place for constitutionalists, Ganjei Zadeh House, Nobar Bathhouse, Fire Brigade Tower or Yanqin Tower, Ali Ali Musyo House, Qari Bridge, the Grand Bazaar of Tabriz, which has been the commercial center of this city since the distant past, comprise some of the historical attractions of this city. The Jame’ Mosque of Tabriz the tiling and brickwork of which represent the architecture of the Seljuk period (1037 to 1194 AD) is located next to its bazaar. Alisha Citadel is also one of the attractions left over from the Ilkhanate era (1256 to 1356 AD).
The Blue Mosque, Il Goli, the Saint Mary Church, the tomb of the poets, the Khal’at Pooshan Tower, and the houses of Parvin Etisami and Shahriar, two great contemporary poets of Iran, are places that are worth visiting.
The Azerbaijan Museum, with its various modern and old artifacts, the Municipal Museum in the Municipal Palace, and the Iron Age Museum, which exhibits artifacts left from more than four thousand years ago, are considered the most spectacular museums in Tabriz.
Natural Attractions of Tabriz
With an altitude of 1390 meters above sea level, Tabriz has a relatively mild climate in the hot seasons and a cold climate in the winter. Except for the western part of Tabriz, other parts of this city are surrounded by mountains, and two rivers named “Aji” and “Quru” pass through it. The annual rainfall of this city is more than 300 mm.
Due to its geographical location, there are many natural attractions in this city and its suburban areas. The historical and stone village of Kandovan, which is located 40 kilometers southwest of this city, was founded more than 700 years ago.
Mount Aun bin Ali or Aynali is another natural attraction of Tabriz. The existence of recreational facilities such as a cable car that provides the opportunity to see all the beauties of Tabriz from the top invites many tourists to this mountain park every year.
Gori Lake of Tabriz has an irregular geometric shape and its water is supplied from the nearby springs and the melting snow of the nearby mountains. The deepest part of this wetland is 13 meters deep. This lake is located at a distance of 45 km from Tabriz.
There are so many attractions in Tabriz that it may not be possible to visit them all in a few days’ trip. However, knowing the top and most famous tourist attractions of this city can be useful for tourists.
| Name | Tabriz |
| Country | Iran |
| State | East Azerbaijan |
| City | Tabriz |
| Type | Historical |










Jame’ Mosque of Tabriz
Mosque is one of the main social and cultural centers of Islamic cities. In every Iranian city, there is a jame’ mosque, which is the main place for gatherings and holding religious rituals and ceremonies. Jame’ Mosque of Tabriz, which is also known as “Friday Mosque”, and referred to as the “Kabiri Jame’ Mosque” in historical books has been one of the main centers of religious and social activities of this city since its establishment.
History of Jame’ Mosque of Tabriz
The name of the builder and the historical period of the construction of this mosque are not known correctly, but some experts date back its construction to the early Islamic period (7th and 8th centuries AD) while some others believe that it was built during Seljuk era (11th and 12th centuries AD).
The shabestan (nave) of the mosque is probably the oldest part of the building. This nave was built in the Seljuk era. Later, during the rule of the Ilkhanate dynasty (13th and 14th centuries AD), this building was restored and new parts were added to it. The long plastered mihrab (niche) of the mosque is a relic of this period.
A lofty dome was added to the building during the reign of Uzun Hasan (late 16th century AD) of the Aq Qoyunlu dynasty. This dome was decorated with beautiful tiles and Seljuq Shah Begum, the wife of Uzun Hasan, supervised its construction. Presently, only a part of the tiling of this part is left.
The massive earthquake that happened in Tabriz in the 19th century (during the Qajar rule), caused extensive damage to this Jame’ Mosque. A few years after this earthquake, this mosque was rebuilt by a person named Hossein Qolikhan Danbali, the then governor of Tabriz. The building that is known today as the Jame’ Mosque of Tabriz is largely the result of this restoration. However, the main building of the mosque, the high arches, and the thick brick foundations of which are still standing, is left over from previous periods.
It seems that the initial structure of the mosque had a single vault, but after the addition of different parts and restorations, it became a double-vaulted mosque.
Architecture of Jame’ Mosque of Tabriz
The overall structure of the building is rectangular. Brick and plaster are the main materials used in its construction. The mosque has two entrances in the northern and southern parts, the northern entrance opens to the courtyard of the mosque, and the southern entrance to a corridor. This corridor, which is called “Alchaq” (meaning short) in the Azari language, was created with the aim of preventing the cold air of winter days get into the mosque.
The length of the structure is about 60 meters and it is divided into two parts, which are 28 and 32 meters long. The southern part has a simple mihrab (niche) made of white marble in the architectural style of Safavid buildings (16th century AD) and it is beautifully designed. There is an inscription written in the Kufic script in the niche of this part, which is related to the Ilkhanate era, in which plaster was commonly used for decorating buildings. Similar decorations can also be seen in the basement and the old prayer hall. Of course, in the course of restorations that have taken place in the mosque in different eras, many of these plaster works have been seriously damaged.
The Jame’ Mosque of Tabriz, which is now one of the major tourist attractions of this city, was inscribed on the list of Iran’s national heritage in the year 1931.
| Name | Jame’ Mosque of Tabriz |
| Country | Iran |
| State | East Azerbaijan |
| City | Tabriz |
| Type | Religious |
| Registration | National |








Maqsoudiyeh Locality of Tabriz
In the contemporary period, which is considered the era of modernity and all modern cities look more or less similar, the old neighborhoods of historical cities are the symbol of their identity. Usually, in these cities, a few localities that have preserved their authenticity are more prominent than other neighborhoods and create an atmosphere in which tourists can fathom the mood of the old days. Maqsoudiyeh Locality of Tabriz, which is one of the historical cities of Iran, is a neighborhood that houses many historical monuments and welcomes many tourists every year.
History and Features of Maqsoudiyeh Locality
This locality was established during the rule of the Aq Qoyunlu Dynasty and was named “Maqsoud Bieg”, the son of Abu Nasr Uzun Hasan, who was the founder and the most powerful sultan of the Aq Qoyunlu Dynasty and ruled over parts of Iran, Iraq, Eastern Anatolia, Armenia, and the today’s Republic of Azerbaijan. Uzun Hasan began his reign in 1453 AD with Diyarbakir of Iraq as his capital. He, however, changed his capital to Tabriz in 1471 AD. Maqsoudiyeh neighborhood was built when Tabriz was the capital of the Aq Qoyunlu Dynasty.
Despite the fact that some old neighborhoods of Tabriz have changed a lot, the Maqsoudiyeh neighborhood has preserved its appearance and originality.
Historical Monuments of Maqsoudiyeh Locality
This neighborhood houses many historical mansions, some of which were the center of leadership during the historical events of Tabriz, such as the constitutional movement.
Ganjei-Zadeh Mansion
This mansion belonged to a person by the name of “Reza Ganjeizadeh” and was considered one of the biggest mansions of Tabriz. One of the important features of this house is the presence of two different parts in it with Qajar (19th century) and Pahlavi (20th century) architectural styles. Ganjei-Zadeh Mansion was inscribed on the list of Iran’s national heritage in the year 2002.
Salmasi Mansion
This house was also built during the Qajar and has been converted into the “Sanjesh Museum of Tabriz”. The presence of gilding in the closets of the rooms, the fireplace, and the plaster works of the ceiling have made this mansion astonishingly beautiful. Salmasi Mansion was inscribed on the list of Iran’s national heritage in the year 1997 AD.
Shahriar’s House
Mohammad Hossein Bahjat Tabrizi, who nicknamed himself “Shahriar” in his poems, is one of the most famous contemporary Iranian poets. The house where he once lived was built in the middle of the 20th century and has been converted into the “Shahriar’s House Museum” containing his books, handwriting, and memorabilia. This house was inscribed on the list of Iran’s national heritage in the year 2008.
Behnam House
The construction of this building dates back to the end of Zand and the beginning of the Qajar eras (18th century AD). This building is now considered a part of the Faculty of Architecture of the Tabriz University of Art.
Haidarzadeh House
Despite the fact that there is no historical document about the construction time of this building, experts attribute it to the end of the 19th century by taking into consideration the architecture and the type of materials used.
Ghadaki House
The construction date of this building is similar to that of Behnam House, and like that house, it has been dedicated to the Tabriz Art University.
Nikdel House
This historic house belonged to a person named “Seyyed Ebrahim Nikdel” who engaged in importing household appliances to Iran. The house was built during the Qajar era.
Where Is Maqsoudiyeh Locality of Tabriz Located?
If you happen to travel to the city of Tabriz, it will not be difficult to find this locality. It is one of the most well-known neighborhoods of the city and Tabriz Municipality Palace is located in it. The footpath in the Maqsoudiyeh locality has been created by using 5,000 square meters of cobblestones, reminiscing the atmosphere of Tabriz in the 19th century.
Maqsoudiyeh Locality of Tabriz, which is one of the historical cities of Iran, is a neighborhood that houses many historical monuments and welcomes many tourists every year.
| Name | Maqsoudiyeh Locality of Tabriz |
| Country | Iran |
| State | East Azerbaijan |
| City | Tabriz |
| Type | Historical |
| Registration | National |






Masjid-e Kaboud (The Blue Mosque) of Tabriz
A mosque is considered one of the most important places in every Islamic society, where religious ceremonies and social events are organized. Therefore, mosques are usually built in the best and most frequented places of every city and maximum artistry and skill are used in their construction. There are many historical mosques in Tabriz, which is considered one of the most important cities of Iran, each of which has great importance in terms of its history and aesthetics. With its unique and extraordinary beauty, the Blue Mosque of Tabriz is one of the most important mosques of this city. The mosque is currently located in the middle of the city and hosts many tourists every year.
The Blue Mosque of Tabriz, which is also known as “Jahanshah Mosque” among local people, is one of the first monuments of this city the name of which was inscribed on the list of Iran’s national heritage.
History and Features of the Blue Mosque of Tabriz
The Blue Mosque is one of the masterpieces of Iranian architecture built in the Qara Qoyunlu era (15th century AD) and one of the largest brick constructions built by Islamic architects at that time. The magnitude and glory of this building have caused it to be given the title “Emarat” (lit. monument) in some historical books and referred to as “Emarat-e Mozaffariyeh”. The European tourists who have visited Tabriz, have described the beautiful tiling, tall porch, and Vault of this historical mosque in their travelogues.
The founder of this mosque was Abul Muzaffar Jahanshah, nicknamed Qara Yousuf, who was one of the rulers of the Qara Qoyunlu Dynasty. The construction of the mosque was done under the supervision of his wife, “Beigum Khatun” or his daughter “Saleha”. According to some historical texts, the construction of the mosque took 30 years.
This mosque was extensively damaged in the 1779 AD earthquake and reconstructed. Another reconstruction operation was carried out on the mosque in 1966 AD. Several small and large restoration operations have also been carried out in this mosque.
Architecture of the Blue Mosque of Tabriz
The use of azure color in the mosaic tiles of this mosque is the most prominent issue that has made this mosque world famous. Due to the abundance of this color, the Blue Mosque of Tabriz has been nicknamed the “Turquoise of Islam”.
The Blue Mosque of Tabriz is a manifestation of the Azari architectural style. Some of the distinctive features of this style are the construction of a stem or gorge under the dome, creating uneven surfaces in the building, and using mosaic tiles.
The ceiling of the mosque has been decorated with a combination of gold and lapis lazuli; one of the unique works related to the interior decorations of Islamic buildings. There is a small Shabestan (nave) in this mosque in which a cellar with two graves can be seen. According to historians, these two are the graves of Jahanshah and his wife.
Rare types of stones have been used in the construction of the building. The mosque has a square courtyard where the bricks are strapped with strips of plaster. There is a pond in the middle of the courtyard and there are some covered spaces around it, which were both a shelter for the poor and a resting place for the people.
Standing in the courtyard facing the Qibla (south), one can see a square-shaped and enclosed area with a height of 12 meters. There was a dome above this part of the building that has collapsed. This dome had a lot of weight and was divided on several columns. This division requires delicate and precise calculations that prove the extraordinary expertise of the architects of that period.
Beautiful tiling and muqarnas work with arabesque designs and turquoise, azure, white, and gold colors can be seen in the niche of the mosque, seeing which can be quite exciting for every viewer.
The Blue Mosque of Tabriz was inscribed on the list of Iran’s national heritage in the year 1930.
The Blue Mosque of Tabriz, which is also known as “Jahanshah Mosque” among local people, is one of the first monuments of this city the name of which was inscribed on the list of Iran’s national heritage.
| Name | Masjid-e Kaboud (The Blue Mosque) of Tabriz |
| Country | Iran |
| State | East Azerbaijan |
| City | Tabriz |
| Type | Religious |
| Registration | National |






Maqbarat-o-Shoara (Mausoleum of Poets) of Tabriz
Tabriz has always had a prominent role in the culture and art of Iran. This city has been the birthplace of Azari Turkish literature and has presented many prominent writers and poets. Many of these literary figures are buried in the place that is now called “Maqbarat-o-Shoara (Mausoleum of Poets) of Tabriz”. In fact, Maqbarat-o-Shoara of Tabriz is a historical tomb, which was also known by such names as “Hazirah al-Shoara”, “Hazirah Al-Dhah”, and “Sorkhab Cemetery” in the past.
History
Maqbarat-o-Shoara is located in the Sorkhab neighborhood of Tabriz, which has been the residential area of nobles and literary figures of Tabriz since the distant past. The presence of famous historical sites such as Rab’- Rashidi, Tomb of Sayyid Hamzah, and Takyeh Haider in this neighborhood reflects its antiquity.
Maqbarat-o-Shoara has been the burial place of poets since the 11th century AD including such famous figures as Khaqani and Zahir-al-Din Faryabi. It seems that despite the importance of this tomb and the burial of famous figures in it, its name had not been mentioned in historical books written before the 13th century AD.
Being the capital of the Atabak Dynasty in the 11th century AD, Tabriz attracted many great poets who used to compose poetry and eulogies for the courtiers of the time. Many of these poets were buried in Maqbarat-o-Shoara after their demise, as a result of which this cemetery became the burial place of literary figures. During the Ilkhanate and Aq Qoyunlu eras, too, many poets resided in Tabriz.
The 19th-century earthquake damaged this tomb. But years later, a campaign was started to restore it. In 1971 AD Ettela’at and Kayhan dailies as well as Yaghma Magazine, which were among the most important publications of that period, published a call inviting designs for rebuilding this tomb, and eventually, a design presented by “Gholamreza Farzanmehr” was accepted. The construction of this site began a year later and was completed after the victory of the Islamic Revolution (1979 AD). Maqbarat-o-Shoara is, presently, one of the symbols of Tabriz.
Architecture
This site has been built in the middle of a large cemetery using concrete and metal. The height of this tomb reaches 30 meters and its intertwined arches have given it a magnificent beauty. The combination of traditional and modern architectural elements in this tomb distinguishes it from other monuments.
The base of this monument is a little higher than the ground level and there is a large room in one corner where Mohammad Hossein Bahjat Tabrizi nicknamed “Shahriar” is buried. Shahriar is one of the great poets of Iran, whose poems, both in Azari and Persian languages, are very popular. The poem “Heydar Babayeh Salam” is one of Shahriar’s most famous poems, which has inspired many different artists to create literary works. Shahriar passed away in 1989 AD and was buried in Maqbarat-o-Shoara of Tabriz.
Prominent Personalities Buried in Maqbarat-o-Shoara of Tabriz
Apart from Shahriar and Khaghani, this tomb has been the burial place of other personalities, including Asadi Tousi who, according to historical accounts, was the first poet to be buried in this tomb, Qatran Tabrizi, the first Persian-speaking poet of Azarbaijan, and Anvari Abivardi, a famous scholar and poet of the Seljuk era (12th century).
Where Is Maqbarat-o-Shoara of Tabriz Located?
This tomb is located in the Sorkhab or “Sheshghelan” neighborhood at the intersection of Thaghatul-Eslam and Aref streets somewhere in the middle of Tabriz.
Maqbarat-o-Shoara of Tabriz was inscribed on the list of Iran’s national heritage in the year 1999.
Maqbarat-o-Shoara has been the burial place of poets since the 11th century AD including such famous figures as Khaqani and Zahir-al-Din Faryabi.
| Name | Maqbarat-o-Shoara (Mausoleum of Poets) of Tabriz |
| Country | Iran |
| State | East Azerbaijan |
| City | Tabriz |
| Type | Historical |
| Registration | National |










Historical Bazaar of Tabriz; the Largest Covered Bazaar in the World
Bazaar has always been the most important economic pillar in Iranian cities and this is the reason that most of the historical cities of Iran have bazaars that still maintain their efficiency. The Historical Bazaar of Tabriz is also one of these traditional markets, which has been the center of economic activities of this city since the distant past.
Almost all the foreign tourists who have traveled to Tabriz since the distant past have mentioned this bazaar in their travelogues and written about the variety of goods including fruits, precious fabrics, precious and semi-precious gems, and jewelry found in this market. The Historical Bazaar of Tabriz is one of the most important tourist attractions of this city, which must be included in the itinerary of every tourist who visits it!
History
Tabriz was located on the east-west trade route. The Silk Road, which once connected East Asia to North Africa and Europe and was the largest communication highway of the world trade network for 1700 years, passed near Tabriz and this made this city gain strategic importance.
Although the historical and geographical position of Tabriz had resulted in the foundation of many commercial infrastructures, the establishment of the Bazaar of Tabriz dates back to the Seljuq era (12th century AD). After the Mongol invasion of Baghdad in the 13th century and the destruction of this city, Tabriz became the center of attention resulting in the increasing prosperity of this city. Ibn Battuta and Marco Polo, two famous travelers of the 14th century AD, have described Tabriz as one of the richest cities in the world of the time in their travelogues.
Although after the coming to power of the Safavids in the 16th century Tabriz maintained its glory, this city faced decline when Shah Abbas I moved the capital of the country from Tabriz to Qazvin. Nevertheless, through the efforts of its people, Tabriz managed to regain its position as one of the most important cities in northwestern Iran.
In the 18th century, a terrible earthquake almost completely destroyed Tabriz, and its bazaar, too, suffered a lot of damage. But being economically important, it was restored after some time and regained its glory. It seems that the current structure of this bazaar was created by a person named “Najaf Qoli Khan Danbali”, who was the governor of Tabriz at that time, about 300 years ago.
Architecture
The historical market of Tabriz is a complex in which there are several caravanserais, markets, and passages. These parts have been gradually formed and integrated according to the requirements of the time. The most prominent parts of this historical bazaar include the Amir Bazaar, which is a gold and jewelry market, the Mozaffariyeh Bazaar of carpets, and the Shoe Sellers’ Bazaar. The Historical Bazaar of Tabriz, which is the largest covered bazaar in Iran and the world, is located over an area of nearly one square kilometer.
Most of the arcades of this bazaar are built on three floors, the lower floor accommodates the warehouses, the ground floor is the trading place, and the upper floor is the resting place. The main corridors of the bazaar are connected with several sub-corridors, which house the arcades. The crossroads of these corridors are covered with brick arches. the largest of these arches is that of the Amir and Bazaar and the most beautiful of them is that of the Mozafariyeh Bazaar.
There are also several traditional teahouses in this bazaar, the layout and interior decorations of which represent a part of Iran’s history. There were also some caravanserais in this market, which were a resting place for commercial caravans. Certain chambers had been prepared in these caravanserais for the passing caravans to sell their goods.
The Historical Bazaar of Tabriz was inscribed on the list of Iran’s national heritage in 1975 and as one of Iran’s UNESCO World Heritage Sites in the year 2010.
Almost all the foreign tourists who have traveled to Tabriz since the distant past have mentioned this bazaar in their travelogues and written about the variety of goods including fruits, precious fabrics, precious and semi-precious gems, and jewelry found in this market.
| Name | Historical Bazaar of Tabriz; the Largest Covered Bazaar in the World |
| Country | Iran |
| State | East Azerbaijan |
| City | Tabriz |
| Type | Historical |
| Registration | Unesco |








Ahrab Saqqakhaneh in Tabriz: The City’s Only Saqqakhaneh
In Iran, saqqakhanehs are small structures set up along public pathways to provide water to passersby. In the past, these shrines contained large stone basins where water was stored. These basins were designed to keep water cool, especially during hot days. The stone containers, known as sangab, were equipped with one or more taps, and several small cups or bowls were placed alongside them, allowing people to drink. In older saqqakhanehs, a water well was often present, and water was drawn with a bucket and poured into the sangab.
Today, most of the large traditional stone or ceramic containers have been replaced with electric water coolers, and the construction methods have changed. However, the tradition of quenching the thirst of travelers has retained its cultural and spiritual significance.
The Origin of the Saqqakhaneh Tradition
Saqqakhanehs—public water shrines—emerged as community-run service institutions. Although water has been revered in Iranian culture since ancient times, the primary origin of this tradition is linked to the Battle of Karbala and the martyrdom of Imam Hussein and his companions. During the battle, the enemy army, despite superior numbers and equipment, cruelly cut off water to Imam Hussein’s forces and family in an attempt to force their surrender. Nevertheless, they did not yield and ultimately achieved martyrdom with honor.
As a result, the tradition of providing water (sagha’i) spread in Iranian culture alongside Muharram mourning rituals, gradually giving rise to saqqakhanehs. Old saqqakhanehs were sometimes so small that they appeared as mere cavities in walls, while others were built as larger rooms. Depending on their function, these shrines are usually located next to mosques, hosseiniehs, or busy thoroughfares.
Some saqqakhanehs (public water shrines) operated throughout the year, while others were active only during the warmer months or the mourning days of Muharram. Since these structures were usually built as votive offerings (nazr) in memory of the martyrs of Karbala—especially Imam Hussein and his brother Abbas, who served as the standard-bearer and water-bearer in his army—people gradually began to light candles and make offerings beside them. Over time, this practice became an inseparable part of the saqqakhaneh tradition.
Today, in various cities across Iran, some saqqakhanehs have retained their traditional form. In Tabriz, the Ahrab Saqqakhaneh is considered the only one that still preserves its original, historic appearance.
History and Architecture of the Ahrab Saqqakhaneh of Tabriz
The Ahrab Saqqakhaneh was built during the Qajar period (19th century). It is located along the road known as “Ahrab Road,” near the Fajr (or Golestan) Garden. In the past, the Ahrab Saqqakhaneh served travelers and passersby throughout the year, but today it only opens during the mourning days of Muharram.
The structure measures seven meters in length and five meters in width, with a total area of about 42 square meters. The Saqqakhaneh has a single entrance located on its northern side, which leads into a small vestibule (hashti) covered with a wooden ceiling. Unlike many famous Saqqakhanehs in Iran, the Ahrab Saqqakhaneh lacks tilework or ornamental decorations typically found in sacred shrines. Beside the wooden door, two tall windows were originally built, though today they are covered, as the Saqqakhaneh is almost no longer in active use.
The interior of the building, though in need of restoration, has retained its original appearance throughout history. However, urban expansion and surrounding constructions have significantly altered the exterior view of the Ahrab Saqqakhaneh in Tabriz. Although the Saqqakhaneh is no longer as active as it once was, locals who still hold this place sacred continue to light candles at its entrance and pray for the fulfillment of their wishes.
The Ahrab Saqqakhaneh, Tabriz
The Ahrab Saqqakhaneh was inscribed on Iran’s National Heritage List in 2007 (1385 AH Solar).
| Name | Ahrab Saqqakhaneh in Tabriz: The City’s Only Saqqakhaneh |
| Country | Iran |
| State | East Azerbaijan |
| City | Tabriz |
| Type | Historical |




The unique design of Tabriz Railway Station is renowned among both the general public and experts alike.
The emergence of the railway was one of the greatest human achievements in the field of transportation.
History of Railways in IranThe first railway in Iran was built in 1848 (1227 SH) during the Qajar era. This railway connected several cities in northern Iran and had limited use. The establishment of a tram line in 1882 (1261 SH) between Tehran and the city of Rey, which was 8.7 kilometers long, can be considered the most significant development prior to the full operation of Iran’s national railway in 1935 (1314 SH).
Along the route of Iran’s national railway, numerous stations and bridges were constructed. Although some of these structures are no longer in use today, they are still regarded as historical landmarks.
Tabriz Railway Station
The arrival of the railway in Tabriz dates back to the construction of the Tabriz–Julfa railway line during World War I. In 1914 (1293 SH), construction of Tabriz’s first railway station began, and it became operational in 1916. The first train entered the city in 1915; however, the Tabriz–Julfa railway line was officially handed over to Iran by the Russians in 1921 (1300 SH). The old Tabriz station operated along this 149-kilometer route for some time, but due to operational difficulties in the following years, the station remained unused for a long period.
The railway connection between Tehran and Tabriz, established in 1958 (1337 SH), significantly elevated the importance of Tabriz Railway Station. This 748-kilometer route was particularly vital due to Tabriz’s economic and political significance, with daily passenger and freight traffic. Today, Tabriz Railway Station continues to play a crucial role in transporting passengers and goods to Turkey, the Caucasus countries, and Europe. Currently, the Tabriz–Tehran, Tabriz–Mashhad, and Tabriz–Van (Turkey) routes are among the busiest passenger lines served by this station.
Features and Architecture of Tabriz Railway Station
The initial design of the current Tabriz Railway Station was proposed by Fernand Pouillon, a French architect, entrepreneur, and writer. Besides Tabriz, he also contributed to the design of Mashhad Railway Station. Pouillon developed the Tabriz station plan in 1958, concurrently with the railway connection between Tehran and Tabriz, collaborating with Abdolaziz Farmanfarmayan, Mohsen Foroughi, and Heydar Ghiabi. Heydar Ghiabi played a significant role in completing the design, contributing creative ideas to the project. The construction of the station continued until 1965.
From an architectural perspective, the Tabriz Railway Station can be described as a bold and innovative design. Its W-shaped roof, supported by two massive columns along with several auxiliary columns, and a roof designed independently from the walls, represents one of the engineering innovations of the station’s designers. The space between the roof and the columns is glazed, and the roof cantilevers outward from the eastern façade, giving viewers the impression that it is floating. This feature creates a protrusion on the southern side as well, forming a large veranda tucked beneath the overhanging roof.
The two large columns of the building allowed the architect to create an open-plan space without interior columns. On the main façade (the eastern side), vertical and triangular pilasters rise continuously from the ground, with windows positioned between them. On the first floor, these pilasters are covered with glass, while on the ground floor, small square windows provide natural light for the administrative spaces. The northern and southern façades of the station also feature extensive use of glass.
Where is Tabriz Railway Station located?
This station is situated in the western part of Tabriz city. Railway Square, one of the important squares of Tabriz, is located nearby. Between the station and the square, a boulevard and a beautiful park have been constructed, featuring a central fountain that adds significant charm. In the surrounding area of the station, several old trains are displayed, some of which were once in operation.
Tabriz Railway Station was inscribed on Iran’s National Heritage List in 2017 (1396 SH).
| Name | The unique design of Tabriz Railway Station is renowned among both the general public and experts alike. |
| Country | Iran |
| State | East Azerbaijan |
| City | Tabriz |
| Type | Historical |






Chahar Menar: The Lesser-Known Neighborhood of Tabriz
Mosques have long been among the most important cultural and social institutions in Iranian communities. Their significant role has meant that historically, each neighborhood often had one or more important mosques. As a result, historic mosques today stand as some of the most valuable remnants of the past.
In Tabriz, recognized as one of Iran’s largest and most important cities, several significant and valuable mosques exist. Some of these mosques were so central to their neighborhoods that the surrounding areas were named after them, such as the Chahar Menar Mosque and Mausoleum, around which the local houses and district took their name.
The Historic Chahar Menar Neighborhood and Its Features
In the past, Tabriz was composed of 24 neighborhoods, and Chahar Menar was one of them. This neighborhood is situated in the northern part of the Tabriz Bazaar, with a significant portion of its area dedicated to the bazaar itself. As a result, the long-time residents of Chahar Menar were among the city’s affluent and influential citizens.
Chahar Menar is bordered to the north by the Mehranrud River (Meydan Chay), to the west by the Rasht-Koocheh and Jameh Mosque neighborhoods, to the east by Darayi Street, and to the south by the Tabriz Bazaar. The neighborhood’s name is derived from the Chahar Menar Mosque and Mausoleum. Despite its high historical value, its proximity to the bustling Tabriz Bazaar has led to less attention being given to the neighborhood itself.
The most significant historical structure in the Chahar Menar neighborhood is the Tabriz Historical Bazaar, which includes schools, mosques, and several smaller bazaars. Other notable historical buildings in the neighborhood include Khan Bathhouse, Kazemiyeh Mosque and School, and a number of caravanserais.Old historical sources mention several other structures, including multiple mosques, which have likely disappeared over time, particularly following the earthquake of January 8, 1780 (18 Dey 1158 in the Iranian calendar).
The Chahar Menar Mosque and MausoleumThe Chahar Menar Mosque and Mausoleum, also known as Imamzadeh Chahar Menar, is considered the symbol of the Chahar Menar neighborhood. Among those buried in this historical complex are Ali ibn Mojahid, the grandson of Zayd ibn Ali and a descendant of Imam Sajjad, the fourth Shia Imam; two Rawadid rulers (Amir Wahsudan and Amir Mamlān); one Seljuk sultan (Mahmud II); and six Aq Qoyunlu rulers — Uzun Hasan, Sultan Yaqub, Sultan Baysunghur, Sultan Rustam, Sultan Ahmad Guda, and Sultan Muhammadi. In the past, there were small rooms on the northern side of the structure containing three graves placed side by side, known locally as “Se Alamdar” (“the three standard-bearers”). Because of the tombs of Ali ibn Mojahid and these three Alamdar, the place also became known as “Chahar Ghabr” (“the four graves”).
It is said that the reason two Rawadid kings were buried in this mausoleum is their deep affection for the descendants of the Prophet of Islam. The Rawadids were a dynasty of Arab-Kurdish origin who ruled from 955 to 1071 CE over territories that today include parts of Iranian Azerbaijan, the Republic of Azerbaijan, Armenia, and Turkey. Their main seats of power were the cities of Tabriz and Maragheh.
From a historical perspective, the original structure of this mosque is estimated to be about 700 years old. Due to its proximity to the Mirza Abolhasan Caravanserai, the building has received considerable attention and has undergone several restoration efforts. The mausoleum is constructed of brick, featuring both minarets and a brick dome known as the “Dome of Amir Mola.” Inside the mausoleum—just as it appears from the outside—there is little decorative work. However, remnants of tilework can be seen in various sections, likely added during later periods. A tall wooden door forms the main entrance to the structure. The interior lighting is provided by several small windows built around the lower part of the dome. Additionally, there are niches and windows in the walls. During the most recent restoration project, carried out in 2020 CE (1399 AH), the building’s structural stability was reinforced, and improvements were made to its interior decorations.
National Registration of the Chahar Menar Mosque, TabrizThis monument was inscribed on the National Heritage List of Iran in 2006.
| Name | Chahar Menar: The Lesser-Known Neighborhood of Tabriz |
| Country | Iran |
| State | East Azerbaijan |
| City | Tabriz |
| Type | Historical |








Tabriz Leather Factory: The Factory That Became a University
Tabriz is considered one of the most important industrial cities in Iran. The city has been a pioneer in employing modern production methods for certain products, particularly leather goods. Its historic factories have become significant destinations for industrial tourism. Today, although these old factories—such as the Tabriz Leather Factory—no longer produce goods, they still provide visitors with insight into the structure and methods of production used in the past.
History and Features of Tabriz Leather
Tabriz is one of the most important centers for leather production and leather goods manufacturing in Iran. From ancient times, Tabriz leather enjoyed a special reputation due to its durability and quality, making it highly prized. Historical records indicate that leather production flourished in Iran since the Mongol invasion (13th century CE), and at that time, Tabriz was recognized as one of the leading cities in producing this material.
Over time, Tabriz leather maintained its reputation and gained many admirers in neighboring countries. At one point, Tabriz became one of the largest markets for leather products in the world. The establishment of the first leather factory in Iran in Tabriz in 1929 (1308 AH) highlights the importance of this product to the city’s artisans. Later, other factories were also founded to produce leather and leather goods in Tabriz, including the Khosravi Leather Factory, which is today known as the Tabriz Leather Factory. In the following decades, Tabriz maintained its leadership in Iran’s leather industry and currently produces 40% of the country’s leather shoes.
Today, traditional methods of leather production are used less frequently. However, in Tabriz, some workshops still operate using these traditional techniques, producing items that are unmatched in terms of flexibility, durability, and comfort. One reason for the high quality of Tabriz leather is the use of hides from livestock in the Azerbaijan region, which are raised in a clean environment with favorable climatic conditions.
History of the Tabriz Leather FactoryThe Tabriz Leather Factory can be considered one of the oldest modern factories in the city. Known as the "Khosravi Leather Factory," it was established alongside the Momtaz Match Factory and the Pashmineh Factory. In terms of age, this factory was founded after two other leather factories, Mihan Leather and Iran Leather.
The factory began operations in 1932 (1311 AH). At that time, due to the outbreak of World War II, the factory produced not only leather but also military boots and equestrian shoes. The quality of its products was so high that a portion of them was allocated for export.
The factory continued its operations until 1968 (1347 AH), but in the following years, due to various changes, the shareholders suffered losses, and the factory was eventually shut down. Ultimately, the government assumed management of the factory. After the Islamic Revolution (1979), the factory was administered as part of Iran’s national industries. Later, due to the expansion of Tabriz’s urban fabric, the factory became surrounded by residential houses and was evacuated in 1987 (1366 AH) so that its operations could continue in one of Tabriz’s industrial towns.
Ultimately, the Tabriz Leather Factory building was donated to the Islamic Art University of Tabriz, and restoration work to convert the factory into a university complex began in 1997 (1376 AH). During this process, the worn-out factory buildings were transformed into an amphitheater, administrative offices, a sports complex, a cafeteria, and a library. Part of the factory’s equipment, including turbines and electric generators, was also restored to be displayed as industrial heritage.
Features and Architecture of the Tabriz Leather FactoryThis factory complex covers an area of 36,000 square meters and consists of eight buildings. Among them, four buildings are three stories high, while the rest are single-story structures. Two tall smokestacks make the factory visible from a distance. From the perspective of structure and appearance, the influence of German architectural style is evident in the design of this factory.
National Registration of Tabriz Leather Factory
The Tabriz Leather Factory complex was registered as a national heritage site of Iran in 2000 (1379 SH) under the name “Khosravi Leather Factory Buildings.”
| Name | Tabriz Leather Factory: The Factory That Became a University |
| Country | Iran |
| State | East Azerbaijan |
| City | Tabriz |
| Type | Historical |










Nazafat Bath: The Only Functioning Traditional Bath in Tabriz
Years ago, the technology for building baths was very expensive. Besides constructing the bathhouse, heating the water and delivering it for bathing required significant costs. For this reason, public baths were typically built in each neighborhood. Due to the cultural emphasis on cleanliness and the Islamic teachings highlighting hygiene, bathhouses held a special place in Iranian culture and served as centers for social gatherings, recreation, and the performance of certain rituals and traditions. Gradually, with the advancement of urban living and modern sanitary technologies, homes began to have private bathrooms, and traditional public baths declined in use. Nevertheless, in various corners of Iran, bathhouses still exist that operate in the traditional style and continue to serve the public. The Nazafat Bath in Tabriz is one such traditional bath and is today the only functioning historic bathhouse in the city.
Features of the Nazafat Bath in TabrizThe bathhouse has a simple entrance. Above the iron entrance door, its name is inscribed. Although this door is relatively modern, the entrance itself belongs to a structure dating back to the Qajar era (early 19th century) and is over 200 years old. Similar to the entrance door, the exterior brick walls and façade of the building do not appear very old. The bath’s entrance door was replaced in 1955 (1334 SH); prior to that, it was made of wood.
Interior Features of Nazafat Traditional Bath, Tabriz
Traditional bathhouses were typically built below street level to maintain a stable temperature. Accordingly, to reach the main area of Nazafat Bath, visitors must descend a few steps. The steps and walls are covered with white tiles, which are relatively modern. At the bottom of the stairs, a large hall opens up, surrounded by lockers for storing customers’ clothing. Near the hall entrance, a small table is positioned where the bath owner sits to collect fees from visitors. Old paintings and photographs adorn the walls, creating a nostalgic atmosphere. The floor is carpeted, allowing customers to sit and enjoy tea before starting their bath. The high, domed ceiling, historically called the sarbineh, features a small opening that provides both ventilation and natural light. Some of the original plasterwork on the ceiling is still visible. While the cold water channels that once flowed from the small central pool of the sarbineh are no longer in use, seating arrangements such as sofas have replaced them.
Main Hall and Features of Nazafat Traditional Bath, Tabriz
The main area of the bath is a large hall with a stone-paved floor. At its center lies a circular stone pool. At the far end of the hall, several individual baths with separate showers and metal doors have been installed—a style that became common in the 1970s. However, the columns supporting the hall, adorned with intricately carved capitals, are believed to predate these modern bath units. Small openings in the ceiling once functioned as a natural timekeeping method for bathgoers. Unfortunately, much of the original plaster and limework has suffered damage over time, although traces of the craftsmanship are still visible on the walls and ceiling. An interesting feature of this bath is its operational khazineh (water reservoir), which can store enough water to meet the bath’s needs for two days. The traditional toon, once used to heat water using wood or charcoal, is no longer in use. Historically, Tabriz had over 100 public baths, but today, Nazafat Bath remains the only traditional bath still in operation.
Location of Nazafat Traditional Bath
Nazafat Bath is located on Hekmatabad Street in Tabriz. The age of the surrounding buildings reflects the historical significance of this street. In the past, the Hekmatabad area was one of the main centers for agricultural production in Tabriz, but today it is a residential neighborhood in the western part of the city.
National Registration of Nazafat Bath, Tabriz
This historical bath was officially registered in the National Heritage List of Iran in 2003 (1382 SH).
| Name | Nazafat Bath: The Only Functioning Traditional Bath in Tabriz |
| Country | Iran |
| State | East Azerbaijan |
| City | Tabriz |
| Type | Historical |








Rastgar House in Tabriz: A Building with a Rich and Eventful History
Old houses are the historical identity documents of every city. They narrate the history lived by their residents, each creating its own unique stories and accounts. In Tabriz, there are many historic houses, most of which have undergone changes in function and are no longer inhabited. The Rastgar House of Tabriz is one of these historic homes, dating back to about a century ago. From its early years, it served as an administrative and cultural center, and it continues to be used in this capacity today.
History of Rastgar HouseThe house is a three-story building with a total area of approximately 420 square meters and features three entrances. The western entrance opens onto Artesh Street, the northern entrance leads to an alley called "Haj Reza," and the southern entrance connects to Bagh-Shomal Street. From the northern entrance, a corridor flanked by rooms on both sides leads to the courtyard. The courtyard features stone plinths along its walls, and the windows of the rooms overlooking it are beautifully framed.
The ground floor features brick walls and intersecting arches. On the eastern side of this floor, several rooms overlook the street and are connected by a long corridor. The first floor also has a corridor that links the rooms together, and access to this level is provided via a staircase on the western side of the building. Two large rooms on this floor were historically used for meetings and gatherings. Previously, there was another residential structure within Rastgar House, which has since been integrated into the courtyard, leaving no visible trace of it today.
Considering that most of Tabriz’s winds come from the north, Rastgar House was designed in an L-shape, oriented to take full advantage of natural breezes and airflow, allowing for effective passive ventilation. Although the house is relatively modern compared to many historical houses in Iran, its design incorporates both summer and winter living spaces, ensuring maximum comfort while minimizing the energy required for heating and cooling.
History of Rastgar House
The construction of the historic Rastgar House dates back to the Pahlavi I era (early 20th century). After its completion, the house was purchased by two brothers who were prominent politicians of the time. Due to its design and layout, the building was later used as an administrative and educational center. During the Pahlavi I period, it served as the “Nezam High School” and subsequently as a government health center. Later, the house was acquired by an individual with the surname “Rastgar,” and it has been known by this name ever since.
Currently, the building houses the Shahriar Research Foundation, which is affiliated with the Academy of Persian Language and Literature. The foundation is named after Seyyed Mohammad Hossein Behjat Tabrizi, the renowned contemporary Iranian poet known as Shahriar. He was born on the first day of 1907 (1285 AH) in Tabriz and passed away in 1988 (1367 AH). Shahriar left his medical studies unfinished in the final stages. During his lifetime, he composed poetry in both Persian and Azerbaijani Turkish. His epic poem, “Heydar Babaya Salam,” is one of his most famous works and continues to hold great cultural significance in Azerbaijan. In honor of this celebrated poet, the day of his death is officially recognized in Iran as Persian Poetry and Literature Day.
The foundation primarily focuses on honoring prominent figures in the humanities. Other activities include organizing book review sessions and publishing books on topics such as Azerbaijan’s history and poetry.
National Registration of Rastgar House
This historic house was officially registered on the National Heritage List of Iran in 1999 (1378 AH).
| Name | Rastgar House in Tabriz: A Building with a Rich and Eventful History |
| Country | Iran |
| State | East Azerbaijan |
| City | Tabriz |
| Type | Historical |








Tabriz Salambour Factory: A Milestone in Iran’s Leather Industry
Tabriz: A Pioneer in Leather Industry and Industrial Tourism
Tabriz, besides being one of the earliest and most important industrial cities in Iran, has a remarkable history in certain industries, particularly leather production and leather goods manufacturing, and remains a key producer in this sector. The availability of high-quality raw materials in Tabriz led to the establishment of numerous leather factories in the early 20th century.
The Vahabzadeh Salambour Factory, also known as the Tabriz Salambour Factory, was the first modern leather factory in Tabriz, ushering in a new era in the city’s industrial and historical development. The impact of this factory on Iran’s leather industry makes it an attractive site for industrial tourism, offering visitors a glimpse into the evolution of craftsmanship and industrial innovation in Tabriz.
Tabriz Salambour Factory: History and Industrial InfluenceThe Tabriz Salambour Factory began operations in 1936 (1315 SH). Its founder, Mirza Ahad Vahabzadeh, established the factory under the supervision and expertise of a Greek specialist, Gallif Roli. Following the factory’s establishment, numerous other factories quickly emerged in Tabriz. The abundance of high-quality, inexpensive raw materials, along with machinery that required relatively little capital to operate, provided substantial profits to local industrialists and encouraged the expansion of manufacturing workshops.
The growth of the leather industry in Tabriz continued steadily between the 1950s and 1970s (1330–1350 SH). In 1973 (1352 SH), the Organization for Development and Renovation of Iranian Industries was tasked with expanding the leather industry across Iran, using the Tabriz model as a blueprint.
Impact of the Tabriz Salambour Factory on the Local Industry
The establishment of the Tabriz Salambour Factory transformed traditional leatherworking methods, which had previously relied largely on inherited experience, and introduced a more advanced, industrial approach to leather production. One significant development following the factory’s establishment was the processing of hides from larger livestock, which had not been feasible in smaller, traditional workshops. The factory was once a vast industrial complex covering approximately 230,000 square meters, though today only its core structure remains.
Architecture of the Tabriz Salambour Factory
The original buildings of this complex were constructed with brick facades, utilizing a combination of mud-brick (kahlgel) and bricks. In the past, the factory was situated in the middle of a large garden known as “Bagh-e Sadr,” which has since disappeared due to urban expansion. Auxiliary units of the factory included sheet metal, paint, and particleboard (neopan) workshops. The tallest building in the complex, located on the eastern side, rises three stories and serves as the water tower. This building has a square-shaped plan and is entirely made of brick.
A building known as the "Electricity Building" was constructed to the west of the water tower. In the past, when modern electricity-generating equipment did not exist, large factories created their own power facilities, which not only met their internal needs but also supplied electricity to parts of the city. Evidence indicates that sections of the building were gradually added to the overall structure of the factory to accommodate developmental needs. For instance, a few years after the factory’s construction, residential and service buildings for workers were built. The administrative sections also gained an independent identity over the years. The management area, located in the western and northern part of the complex, consists of a central courtyard and a small entrance. In the southwestern part of the factory, there is a columned workshop where the bricks used are larger than those in other buildings. This workshop was likely built in the late 1960s (1340 SH). In terms of age, the workshop, warehouse, electricity building, and water tower are considered the original sections of the factory complex.
National Registration of the Tabriz Salambour Factory
This factory was registered on the National Heritage List of Iran in 2002. The Salambour Factory is located in the eastern part of Azadi Street in Tabriz, at the intersection with Dr. Fatemi Street (formerly Firouz Street).
| Name | Tabriz Salambour Factory: A Milestone in Iran’s Leather Industry |
| Country | Iran |
| State | East Azerbaijan |
| City | Tabriz |
| Type | Historical |








Imamzadeh Ebrahim of Tabriz: A Small Space Brimming with Spirituality
Shrines of Imamzadehs in Iran and Imamzadeh Ebrahim in Tabriz
Shrines of Imamzadehs have long held an important place in cities across Iran. These sacred sites are revered by the people, and their tombs are considered holy. Throughout the year, they serve as venues for religious ceremonies and community gatherings. The spiritual significance of these places has historically motivated the construction of dedicated shrines and their careful preservation by local communities. As a result, many of these structures have retained much of their original architecture and are regarded as important historical monuments.
In Tabriz, one of Iran’s major historic cities, numerous Imamzadehs are buried, and their tombs have become places of pilgrimage for the local population. Imamzadeh Ebrahim, despite its modest size, stands out for its exceptional beauty and profound spiritual atmosphere. This shrine is located in the central part of Tabriz, on Shams Tabrizi Street (formerly known as Shotorban Street).
History and Features of Imamzadeh Ebrahim
Although this Imamzadeh is highly revered by the people of Tabriz, there are differing opinions regarding his lineage. Some experts believe that Imamzadeh Ebrahim was a descendant of Imam Kazim, the seventh Shia Imam, while others consider him to be a descendant of Imam Zain al-Abidin, the fourth Shia Imam.
The shrine of this revered Imamzadeh is located in an area known for its lush greenery, famously called “Seyyed Ebrahim Park.” What enhances the beauty and spiritual aura of the shrine is its simplicity. Unlike many other Imamzadeh shrines in Iran, this mausoleum features a modest dome and sanctuary without extensive decorations or mirror work. The wooden zarih (shrine grille) is designed in the utmost simplicity. The shrine does not have a large courtyard; instead, a small yard with a few iwans and a central pool forms the exterior space. The main structure has a primary dome, with a four-iwan dome situated to its north. The interior dome is adorned with Islamic architectural motifs, adding a subtle elegance to the space. The shrine also serves as the burial site of several prominent scholars of Tabriz.
The building has two entrances, each decorated with a small niche, emphasizing understated beauty and harmony.
In the southern part of the shrine, there was a stone known as the “Bismillah Stone.” For better preservation, it was transferred to the Azerbaijan Museum, one of Iran’s most important museums, located next to the Blue Mosque of Tabriz. The museum houses valuable historical and artistic works of Islamic art. The Bismillah Stone is displayed at the end of the ground-floor hall.
This stone was created by Mohammad Ali Quchani, famously known as “Mirza Sanglakh.” He was a poet and calligrapher of the Zand and early Qajar periods, born in 1771 (1185 AH) and lived for about 110 years. Mirza Sanglakh was renowned for his mastery in calligraphy and also authored several works on the subject. Originally from Khorasan, he traveled extensively and spent more than 25 years in Egypt and the Ottoman Empire. He created the Bismillah Stone in 1854 (1270 AH) in Cairo. Mirza Sanglakh passed away in Tabriz, where he was also buried.
There is no detailed information available regarding the restoration of the shrine; however, according to one historical source, a person named Fazlali Khan Sartip carried out restoration work in 1884 (1302 AH). Many years later, in the 1970s (1350 SH), additional restoration was undertaken on the structure.
National Registration of Imamzadeh Ebrahim Shrine
This shrine was registered in the National Heritage List of Iran in 2006 (1385 SH).
| Name | Imamzadeh Ebrahim of Tabriz: A Small Space Brimming with Spirituality |
| Country | Iran |
| State | East Azerbaijan |
| City | Tabriz |
| Type | Historical |






The ancient icehouses of Tabriz are a remarkable example of the ingenious Iranian technology for storing ice.
Ancient icehouses were structures built to store winter ice and make it available during the hot days of the year. These buildings had unique architecture and relied on natural features to regulate and control temperature. Constructing an icehouse was labor-intensive and costly; therefore, their number in each city was far fewer compared to other traditional structures, such as water reservoirs. Although icehouses were primarily used in the warmer regions of Iran, examples of them were also built in other parts of the country, such as Tabriz, which, despite its cold climate, had several of these structures. Today, some of the old icehouses of Tabriz still remain standing and can be visited as valuable historical and architectural landmarks.
Ice houses were usually built beside seasonal or permanent rivers, or they were equipped with a qanat-fed water channel so they could be filled with water during winter. As temperatures dropped, layers of ice would gradually form at the bottom of the structure. To minimize air exchange with the outside environment, ice houses typically included a storage chamber located below ground level. In addition, they had very high ceilings and a small entrance passage. Mudbrick was the primary construction material for traditional Iranian ice houses, although brick ice houses—similar to those common in Tabriz—were also built in various regions of Iran.
Old Ice Houses of TabrizIn the architecture of Tabriz’s old ice houses, vaulted (zarbī) ceilings and rectangular interior spaces were commonly used. The high ceilings helped keep the lower parts cooler. Most of these historic ice houses were built near the Mehrān-Chāy River so they could be filled with its water during winter. In this way, a stockpile of ice was created, and the special architectural design of the ice houses preserved it even through the hottest days of the year.
The use of brick helped reduce the internal temperature, while the stonework at the base increased the stability of the structure. Jean Chardin, who visited Iran during the Safavid era (16th century), provided explanations in his travelogue about the Iranian method of storing ice during the warm seasons.
Currently, four historic ice houses remain in Tabriz: the Qa’em-Maqam, Sadiqieh, Bilankouh, and Yushari (or Lalah-Beig) ice houses. The Sadiqieh Ice House was built during the Safavid era (16th century CE). The current height from the floor to the ceiling is 25 meters, but according to some experts, its original height likely reached 40 meters, and parts of the structure have collapsed over time. During the Safavid period, this ice house was used privately, but in the Qajar era (19th century), it became accessible to the public. It continued to be used until the mid-20th century, after which it gradually fell out of use with the spread of electric refrigerators.
Historic Ice Houses of Tabriz
The Qa’em-Maqam Ice House, considered by some experts to be the largest ice house in Iran, is located in the old Sheshgelan neighborhood of Tabriz. This neighborhood was historically an affluent area where the governor of Tabriz resided. The ice house covers an area of over 200 square meters and reaches a height of 11 meters. Evidence suggests that it was constructed during the governorship of Abbas Mirza (1799–1833 CE).
The Lalah-Lig Ice House was built during the Qajar era (19th century) and is situated in what is now central Tabriz. Its area also exceeds 200 square meters. The Bilankouh Ice House was established around the same period as the Lalah-Lig Ice House. Historically, a bathhouse and caravanserai existed alongside it, though no traces of these remain today.
The Sadeghiyeh Ice House was registered on Iran’s National Heritage List in 2006 (1385 H.S.). The Qa’em-Maqam Ice House was registered in 2005 (1384 H.S.), and the Bilankouh Ice House was added to the list in 2007 (1385 H.S.).
| Name | The ancient icehouses of Tabriz are a remarkable example of the ingenious Iranian technology for storing ice. |
| Country | Iran |
| State | East Azerbaijan |
| City | Tabriz |
| Type | Historical |










Fath Abad Garden of Tabriz
Tabriz is a city with a pleasant climate and there are many gardens in it, including Fath Abad Garden, which has been turned into an educational and cultural complex under the name of “Al-Ghadir Cultural Camp”. This garden is located at a distance of five kilometers from the city of Tabriz and on the Basmanj road, near the village of Fath Abad. The Zanjan-Tabriz highway, which passes near this camp has made accessing it very easy.
History of Fath Abad Garden
According to some statements, the foundation of this garden dates back to more than a century ago. Donald Wilber (1907-1997), a researcher of the history of Iranian and Islamic architecture, has mentioned this garden in his book titled “Persian Gardens and Garden Pavilions” and described it as follows: “The center of the garden is covered with fruit trees.
The long axis of the water stream connects the whole garden in a way that is common in Iran and gives it a kind of harmony. Only the new building built in place of the old pavilion disturbs the harmony of the garden. If we enter from the high part, i.e. the south side of the garden, we will come across a low and long street and the ponds that are located on its way and are different from each other. In one part of the garden, green borders can be seen by the streams, which in turn are decorated with a row of geranium flowers. Finally, we reach the most prominent point of the garden, namely its deep pool, the edges of which have been made of stonework. This pool is very deep and surrounded by thick old trees. The northern part of this pool is slightly higher than the ground level... While the garden as a whole is attractive and peaceful, none of the parts of this garden alone has a great and impressive beauty.” Wilber, who is also known as one of the US spies in Iran, has prepared a map of the garden, which shows that there were some structures such as stables and washrooms existed in this garden, but no trace of them can be seen today.
The elders of the region attribute the construction of this garden to a person named Saaed al-Molk. He was one of the influential people of Tabriz. It was almost in the Mid-19th century AD that the Adl family, one of the wealthy and famous families of Tabriz, bought this garden. The qanat, the pool, the building in the garden, and part of the land of Fath Abad Village had also been purchased by the Adl family as part of this transaction. Later on, when the garden was still in the possession of the Adl family, it was expanded and the existing mansion was renovated. In the process of renovation, a floor was added to the mansion, and some structures were built around it. This mansion has an area of nearly 200 square meters. It is said that in the past, Fath Abad Garden of Tabriz was the main place for the proliferation of grafted elm trees in the region.
Change in the Functionality of Fath Abad Garden
In 1995 AD (1374 AD), Fath Abad garden was purchased and put at the disposal of the educational department of East Azerbaijan Province. Thus, this garden was renamed into Al-Ghadir Cultural Camp, and new buildings for educational and cultural purposes were built in it. Planting saplings and revitalizing trees, making walls around the garden, and covering the water axes, ponds, and catchments were among other actions that took place during this period. The addition of these parts and the change in the structure of the garden were done in such a way that there is no change in its overall shape.
The Structure and Sights of Fath Abad Garden
Fath Abad Garden is located on an almost flat and low-sloping land with a north-south extension. This path fits the direction of the water flow of the old qanat of the garden. A sidewalk path with eight platforms with a total of 18 steps has been built along this stretch. The height difference between the lowest and the highest part of this sidewalk is 305 cm.
National Register of Fatehabad Garden, Tabriz
Fath Abad Garden and Mansion, which has an area of nearly 30 hectares, was inscribed on the list of Iran’s national heritage in the year 1999 AD.
| Name | Fath Abad Garden of Tabriz |
| Country | Iran |
| State | East Azerbaijan |
| City | Tabriz |
| Type | Historical |
| Registration | National |






Amir Garden Mansion of Tabriz
Amir Kabir was a progressive and important figure in the Qajar court who lived in Tabriz for some time and built this garden mansion, which was named Amir or Amir Garden Mansion Kabir.
Who Was Amir Kabir?
Mirza Mohammad Taqi Khan Farahani, nicknamed Amir Kabir, was born in Farahan City in 1807 AD. Mohammad Taqi’s father served as a cook in the Qajar court and this made it possible for Mohammad Taqi to study where education was provided to the children of political figures and to be able to demonstrate his talent and genius. Thereafter, he found his way into the royal courts, and after going through the ranks one after the other, he was eventually appointed as the prime minister of the country. During his short life, he contributed a lot to the progress of the country and this immortalized his name in the history of Iran. He was assassinated in the year 1852 AD.
During the reign of the Qajar king, Mohammad Shah, when Naser al-Din Mirza was the crown prince of Iran, Amir Kabir and his father were in Tabriz. After the death of Mohammad Shah in 1848 AD, Amir Kabir went to Tehran together with Naser al-Din Mirza, who was later known as Naser al-Din Shah and ruled Iran for half a century.
Mohammad Taqi Khan Amir Kabir, who held a high position in the administrative affairs of the crown prince, made the necessary preparations for Naser al-Din Mirza’s trip to Tehran. Immediately after arriving in Tehran, Naser al-Din Shah appointed Mirza Taqi Khan as his prime minister and gave him the title of Amir Kabir. Amir Kabir was in charge of this position for about three years and was able to establish the Dar al-Funun school, publish the Vaqaye-e Ettefaqiyeh Daily, organize the financial situation and do away with bribery, set up a rule for government payments, remove unnecessary titles, carry out social reforms, increase road security and create communication facilities between the cities, organize the situation of the army and security forces, fight against religious heretics, suppress internal rebellions, improve Iran’s position in international relations, and deal with the existing unfavorable conditions of Iran.
Some of these measures, such as reducing the perks received by the courtiers and preventing the granting of special privileges to foreign countries, were very progressive but created enemies for him. Therefore, the conspiracy to depose him gradually increased and, finally, Naser al-Din Shah deposed him from his ministerial post and then had him killed. Amir Kabir was killed in the Fin Bathhouse of Kashan, but years later, Naser al-Din Shah admitted his mistake in having this great man killed and that Iran had lost one of the greatest administrators of its history.
Amir Kabir’s Dwelling in Tabriz
During the Qajar era, the crown prince of the time stayed in Tabriz. Being the right hand to the crown prince, Naser al-Din Mirza, Amir Kabir, too, lived in this city and it was during this time that he built a garden mansion for himself far away from the residence of the crown prince. Due to the fact that the nobles of that time lived in the suburban areas of Tabriz, this garden mansion was also used as a resort and Amir Kabir’s temporary residence. This place was known as “Bagh-e Vazir” (Minister’s Garden) in the past. Today, the neighborhood where this garden mansion is located is also known as “Vazir Abad”. When Amir Kabir built this place, there were no residential houses around it, but today, due to the expansion of the city, the Amir Garden Mansion is a part of Tabriz City. Because of the existence of this garden mansion, the street leading to it is also named “Amir Kabir”. Many local merchants have chosen his name for their shop in honor of Amir Kabir to be the reminiscence of his high position in the history of Iran.
This garden mansion remained unused after Amir Kabir’s departure to Tehran, and many parts of it were damaged over time. Today, the rest of this garden mansion has been restored in accordance with its original form. Even though the Amir Kabir Garden Mansion looks like a park now, one can still see signs of an authentic Iranian garden mansion in it.
National Register of Amir Kabir Garden
Amir Garden Mansion of Tabriz was inscribed on the list of Iran’s national heritage in the year 2004 AD.
| Name | Amir Garden Mansion of Tabriz |
| Country | Iran |
| State | East Azerbaijan |
| City | Tabriz |
| Type | Historical |
| Registration | National |








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